“Mom, can I eat a grasshopper to show God I love Him—like John the Baptist?” At age four, little Nicholas is ready to be a disciple of today’s saint.
It is more difficult to see what compelled more grown-up minds to follow Saint John the Baptist. Here was a man living in the wastes of the desert. His diet was insects and wild honey. His clothes were camel’s hair and a leather girdle. He had no power or position but only poverty as his identity. At first glance, his appearance would suggest more lunatic than life coach.
And yet we are told: “There went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.” (Mark 4:5)
What attracted them?
John was clear in his mission—he was not the Messiah. He was to prepare the way for the Messiah. “I baptize with water, but He will baptize with the Holy Spirit.” “I am not worthy to unfasten his sandal strap…” “He must increase; I must decrease.”
John’s poverty was not merely external. He was aware of who he was, but also of who he was not. He depended on God for everything. He allowed himself to be humanly weak in order that he might be strengthened by God. Everything in his life was ordered not to self-promotion but to ushering in the kingdom of God.
There is a measure of freedom in not caring what others think, but by itself that is not holiness. Foolish or insane people don’t care what others think either. John the Baptist did care what God thought, and that is what fueled his passion.
“You brood of vipers!” he challenged the Pharisees. “It is not lawful for you to marry your brother’s wife!” he told King Herod. His mission was to preach repentance, to “make straight the way of the Lord.” To prepare for God, to make a path for Him to come, to clear out of the way any obstacles, especially pride and sin.
In contrast, King Herod, with a literal kingdom at his disposal, was nonetheless deeply dependent on the opinion of others. He feared John’s message, and so had him put in prison, but was afraid that he might be right, and afraid of what might happen to him, or what the people might say, if he did something to him. “Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him.” (Mark 6:20)
Herod’s mistress—i.e. his brother’s wife whom he had unlawfully married—hated John and looked for a way to silence him forever. And so it was that she prompted her daughter to dance at a banquet, so titillating Herod that he rashly and publicly promised her whatever she might ask—even half his kingdom. At her mother’s behest she requested the head of John the Baptist on a platter.
“The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head.” (Mark 6:26)
What is deeply disturbing about this story is that we see a gruesome act carried out, not as an act of power, but of weakness. It is not a story of personal malice or vengeance or even violent temper. Instead we see a very weak man—controlled first by his passion of lust and then by his fear of human opinion—swayed to commit a most barbaric act about which he “knows better.” The bloody head on the platter shows us what following the spirit of the world will lead to.
Today’s feast invites us not only to admiration of John the Baptist or to condemnation of Herod but to an examination of our own passions. What are the motivating forces behinds our actions, our lives? Are we seeking God’s kingdom, or our own?
Interestingly in Mark’s Gospel this atrocious banquet is followed immediately by the feeding of the multitudes with five loaves and two fish. Jesus has another banquet in mind—in which, like John, He will give His life, to feed us with Himself.
Image Credit: Caravaggio [Public domain]