Eternal Life with the Trinity

Jesus raised His eyes to heaven, gave glory to God, and prayed for you.

Take some time and let that sink in. Jesus prayed to the Father for you. He prayed for your protection and for you to have eternal life alongside Him and the Father. Jesus wants you in heaven with Him. He loves you! Of course He has set aside a place for you in heaven.

“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” (JN 17:3)

I want to point out the very radical word that Jesus is using in His prayer: “Father.” In first-century Palestine, the Jewish people believed in one God but, they falsely believed Him to be a distant God, someone who was worshiped from afar. Jesus changed all this. By God becoming human an intense intimacy was established between God and mankind through His son, Jesus. Jesus expressed the greatness of this intimacy by calling God Father. And we call Him Father as well.

In today’s Gospel Jesus is telling the Father how He carried out His will: Jesus glorified God on earth with everything God gave Him, He taught the disciples about God’s love and mercy, and the disciples have come to accept and understand the words of Jesus. Notice this subtle exchange: God gives to Jesus, Jesus gives to the disciples, the disciples give back to Jesus, Jesus gives back to God.

We not only see the intimacy between the Father and Jesus—we also see the intimacy that is called forth between the disciples AND the Father and Jesus. We are called into that holy union. We are called because we are loved, and it is the Holy Spirit that unites us in communion. The Spirit is the one to reveal to us the true revelation of Christ, the love of the Father. The Spirit is the One sent to us while we remain in this world, preparing for eternal life. Jesus knew it would be hard for us. He knew exactly how hard it would be for us because His humanity lived and experienced the hardships of the same world we live in.

Jesus fully knew that He would be scourged, ridiculed, mocked, spat upon, humiliated, beaten, stripped naked, and crucified. Even so, He asked God to glorify Him in His death so that His humanity would have the strength to carry the Cross to Calvary. “I pray for them”—this is what Jesus told the Father before His Passion because He wanted us, in our own fragile humanity, to also have strength to carry our own crosses in this world.

When you think that you are weak and defeated from the constant struggles in this life, know that it is the enemy that wants to keep you down. You are strong because you are loved by God, the Father and Jesus Christ. You are a beloved and precious child. You will succeed in carrying your cross because you are filled with the same Spirit.

In the Old Testament Jacob has a dream about a ladder that went all the way to heaven and God’s angels were going up and down on it. Climb that ladder. Just as our Father isn’t some faraway God, He is intimately close to us—heaven is close as well. The gates to heaven were opened wide with the blood of Jesus. You are called to heaven, to sainthood, to eternal life.

What is eternal life? It’s a gift from God, a gift made full by the death and resurrection of Jesus Christ, a gift completed by our self-giving back to God. Eternal life is the perfect life in communion and love with the Trinity (CCC 1024).

Coming to Life

If you consider that God is righteous,
you also know that everyone who acts in righteousness
is begotten by him.
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
—1 John 2:29–3:1

I’ve been watching a lot of C.S. Lewis Doodle on YouTube lately—if you have not yet experienced these videos, I highly recommend them. In particular, I’d been watching the video Making and Begetting, and today’s first reading brought it to mind. The video illustrates the following passage from Lewis’s book Mere Christianity:

We don’t use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of; to create is to make. And the difference is this. When you beget, you beget something of the same kind as yourself. A man begets human babies, a beaver begets little beavers, and a bird begets eggs which turn into little birds. But when you make, you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, a man makes a wireless set—or he may make something more like himself than a wireless set: say, a statue. If he is clever enough carver he may make a statue which is very like man indeed. But, of course, it is not a real man; it only looks like one. It cannot breathe or think. It is not alive.

Now that is the first thing to get clear. What God begets is God; just as what man begets is man. What God creates is not God; just as what man makes is not man. That is why men are not Sons of God in the sense that Christ is. They may be like God in certain ways, but they are not things of the same kind. They are more like statues or pictures of God.

Given this description of making vs. begetting, I thought it odd that John specifically uses the word “begotten” in describing our relationship to God. Jesus is begotten by God, but we are not begotten in the same way that Jesus is. We are His creation, made in His image and likeness but distinct from Christ in that we are not actually God ourselves. What, then, is John’s meaning when he says that “everyone who acts in righteousness is begotten by him”? How could we possibly be begotten? As I reflected upon this phrasing, I recalled Lewis’s eventual conclusion to the chapter:

In reality, the difference between biological life and spiritual life is so important that I’m going to give them two distinct names. The biological sort, which comes to us through nature and which, like everything else in nature, is always tending to run down and decay, so that it can only be kept up by incessant subsidies from nature in the form of air, water, food, etc., is bios. The spiritual life, which is in God from all eternity and which made the whole natural universe, is zoe. Bios has, to be sure, a certain shadowy or symbolic resemblance to zoe, but only the sort of resemblance there is between a photo and a place, or a statue and a man. A man who changed from having bios to having zoe would have gone through as big a change as a statue which changed from being a carved stone to being a real man.

And that is precisely what Christianity is about. This world is like a great sculptor’s shop. We are the statues and there is a rumour going around that some of us are some day going to come to life.

We are created by God, not begotten; we are like statues made in His image. But God desires to elevate us beyond our natural capacity. He is not held back by the laws of nature; He can give us life that transcends all we know in this earthly plane. That we might be considered begotten by God seems impossible, yet nothing is impossible for God.

How does God initiate this radical transformation in us? He meets us in the sacraments, washing away the decay of sin through baptism and confession, fortifying our souls through the Eucharist. In our human condition, we are ever aware that life is a bittersweet experience—we recognize it as a great gift, but at the same time we ache for something more, something that will not wither and fade away. God Himself has written this desire upon our hearts, and He intends to prepare us to receive life that is beyond our imagining. As we draw closer to Him, we become like statues that are beginning to blink and fidget around, suddenly aware of the life flickering within us.

In this new year, may we become ever more alive in the Lord, open our eyes to see the gifts He is giving us each day, and allow Him to transform us.

Directing Our Steps

Jesus told his disciples a parable:
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.”
—Luke 6:39–40

Jesus has entrusted each of us with free will, leaving us room to act as we choose. Knowing our weakness and tendency toward sin, this can seem a terrifying responsibility. Sometimes I would rather God just take the reins entirely instead of leaving any decisions up to me. But God does not want to control us; He wants a relationship with us. He does not want us to act out of fear or passive obedience but out of love. When I overthink a decision or think I can’t live up to what God is asking of me, I forget that God knows me better than I know myself and has already accounted for the fact that I will make mistakes. There is nothing He can’t handle.

When it comes to discerning where God is leading us, we can often feel blind to perceive the road ahead. We turn to advice from others, hoping that they can tell us where to go, but they too are only human, unable to see our path fully. So how do we make our way forward? Jesus tells us that as His disciples, we are to listen and follow His ways, training ourselves to become like Him, so that instead of stumbling along like the blind leading the blind, we can learn to walk in His footsteps.

Any good teacher knows that there is a learning curve, that students will make mistakes along the way before they can master any new skill. And when Jesus calls us, He is aware that we are stepping out blindly, not yet able to make out what lies ahead. But He also knows that we won’t learn how to orient our steps if He doesn’t give us a chance to move freely, stumbling a bit as we go.

God knows that our attempts to do good may go awry, but, in the words of Thomas Merton, our desire to please Him does in fact please Him. When we go off course, He can redirect our steps and bring good out of any situation, as long as we continue to invite Him in and give Him permission to act in our lives.

Though we cannot see further than one step ahead, He leaves it up to us to take that one step and then allow Him to illuminate the next. He will never force us; He guides us, if we accept His help, with a gentle hand. Learning to trust Him means believing that He can handle my weakness and that He invites me to follow just as I am.

The (Divine) Life Within

The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you
-Zephaniah 3:17

Take a moment to soak in the reality of those words of Scripture.  The Lord God is in your midst.  He dwells within you.  Close your eyes for a moment and draw close to that reality of God in you right now. 

It is so rare to take moments to intentionally focus in on the reality of God within us.  This is something I want to do more regularly throughout my day to maintain a sense of connection with Him – the almighty God who dwells within me. 

Currently, I have a very unique and physical way of learning how to do this – my husband and I are expecting our first child in a few months, and as our child dwells within my womb I am brought inward to the reality of this life within.  As our baby grows, this reality is becoming more and more apparent as I have begun to feel our baby’s movements throughout my day.  However, up to this point in my pregnancy, it has been easier than I would have imagined to go about much of my day without actively thinking about the life inside me.  Then a gentle movement within reminds me to connect, to say hello to him or her, and thank God for the life He has placed within me.  This experience has me thinking about the other life dwelling within me – the Divine Life.  Each of us has the source of all life dwelling within us, and it can be all too easy to go about our days without consciously connecting to this Divine reality.  Today’s readings remind me of how present and powerful our Father’s love for each of us is and that He is here for us at every moment, and loves us so much that He has chosen to dwell within us through His Holy Spirit. 

The inner life of Christ in us finds its source in the love of the Father, which is exclaimed so beautifully in today’s optional reading from the book of Zephaniah, especially in the passage that I used to begin this reflection.  The Lord is in your midst, He rejoices over you in gladness, He renews you in His love… He sings joyfully because of you.  The psalm continues with this incredible theme and reality: The Holy One is among us and this should inspire us to “give thanks,” “proclaim,” “sing praise,” and “shout with exultation!” 

As we enter into this reality, as we allow ourselves to be still and receive this love and blessing of our Father, we meet the heart of Mary.  Today’s Gospel guides us into Mary’s reality.  Mary is the perfect example of the reception of God’s blessing.  Mary’s confidence in the Father’s love, her trust in His plan, and her “strength and courage in the Lord,” as today’s psalmist says, have opened her heart to receive the Lord into her very being.  The source of all life, God Himself, took on human form and grew within the humble being of our Blessed Mother.  Though Mary was granted the special privilege of bearing God in a unique way as His mother, we all have been granted the privilege of holding and nurturing the life of Christ within us through our baptism, the Eucharist, and all of the sacraments of the church.  His life IS within us and Mary exemplifies what it looks like when we are open to receiving this love and connecting with this Love everyday.    

As Mary visits Elizabeth, the simple sound of her greeting is so full of the Father’s love and such a pure channel of the life of Christ within her that the baby in Elizabeth’s womb – the unborn St. John the Baptist – leaps!  This is the power of God to touch, inspire, and ignite others by His love.  The Divine presence is so alive in Mary (literally!) that He moves through everything she is and everything she does.  Her magnificat, her magnification of the Lord (Lk 1:46-55), found later in this Gospel passage reveals, yet again, the source of this life within her – the Father’s love. 

Because Mary is so united with the Father’s love and the life of Christ, her being is truly filled with the Divine Life of God.  So her soul can’t help but “proclaim the greatness of the Lord.”  Her spirit can’t help but “rejoice in God!”  This is the transformation of grace we are all invited to partake in.  It all begins with the Father’s love and blessing – and our reception of it.  Zephaniah reminds us how the Father loves us and pours this blessing over us and Mary reveals how the Divine life can be received by us and then pour forth from us, in the grace of God and by the power of His Holy Spirit. 

May we be inspired today, and everyday, to become more aware of the Divine Life within us.  As an expectant mother becomes more aware of the subtle movements of the child growing within her, may God’s grace help us become increasingly aware of every movement of His Spirit within us.  As our own awareness of this Divine and powerful life within us grows and we allow ourselves to receive Him more fully, He will continue to transform us.  His grace is abundant and can’t help but pour forth from a soul so united to Him.  Let’s look to Mary’s example and become channels of the Father’s love and life so that each of our souls can’t help but “proclaim the greatness” of our God!

One of these choices is not like the other

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As an actress, I have frequented circles where the pursuit of life, love and the absolute virtue of self-expression reign supreme: Live your truth. If it’s you and it makes you happy, go for it. The universe is looking out for you.

These messages are found not only in my artist circles—they saturate all of our relativistic society and egalitarian culture, where nothing is objectively true and all is subjective; where no one or no One can be Lord over the “almighty” individual. It is all too clear who is the ruler of this world (hmm…does this make anyone want to shout the conquering cry of the Angel of Victory?)

This is in no way to stand in judgment over any colleagues or friends—far from it. I too lived this way during my “cherry picking” days and had some problems with claiming absolutes, especially where the Church was concerned. Without being rooted in my identity as a daughter of the Most High or knowing about the infinite treasures and wisdom of Holy Mother Church in a meaningful way, it was all too easy for me to think that I was doing alright as long as I was a “good person;” that I had my life over here and could put God someplace else to visit when it was convenient.

Slowly, mercifully, over the years of deeper conversion, the Lord convicted me. He opened my heart to the immensity of His unique, personal love for me (and for each of us). He opened my eyes to the spiritual reality and battle of our existence, where there is indeed an absolute choice to be made.

Moses says, in no uncertain terms:

Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish…

Easy enough choice, right? When looking at the eternal bliss of Heaven or the infernal horrors of Hell, who would willingly choose death over life? Yet that is the trap so many of us fall into when we willfully turn our hearts away from God for whatever reason, refusing to listen to the Truth—the Truth of His love for us, and the responsibility we have as His children. And not only listen to the Truth, but to joyously and actively choose to obey.

In the Gospel today, Jesus shares with His intimate friends a harrowing picture of the sacrifice He will make for the salvation of sinners. Knowing the infinite value of our souls and the passing temptations of this world, Christ then invites us all to make that choice to deny ourselves, daily take up our cross, and follow Him; to choose eternal life over eternal death. Today we celebrate the Feast of Saints Perpetua and Felicity, who give witness to this in a powerful way. As St Paul writes in Romans 8:18–

For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.

In this life, we should strive for nothing short of sanctity—Heaven is the realm of Saints and that is our true land. This is something I have to constantly remind myself of whenever I’m tempted to be “led astray and adore and serve other gods:”

When I care more for the opinions of others and it feels easier to keep my mouth shut in conversation rather than defend my Catholic faith and beliefs; when I let talk venture into uncharitable gossip because it’s all in “fun;” when I let jealousy poison my opinion of another person rather than seeing that person, and the gifts He has bestowed upon me, through the eyes of God; when I’d rather scroll through social media or watch Netflix rather than pray with Scripture or the Rosary.

Every day in countless small ways and in all sorts of places—at work, on the train, on the streets—the Lord invites us to die to ourselves, to love Him, to walk in His ways and to keep His commandments. We can turn away from Him, piercing His Heart with our refusal, or we can turn to Him with our whole heart.

I have come to relish the moments when someone asks about the Divine Mercy image at my dressing room table, or notices my scapular peeking out, or learns that I attend daily Mass and bi-weekly confession (working up to weekly, Padre Pio!). Yes, even the moments of wide-eyed disgust when passersby see me, a young woman of color, standing outside Planned Parenthood in prayer. These moments of encounter open the door to astonishment and plant the seeds of grace.

The world around us is hungry for Truth and real Love. The universe and the gods that we make in our own image will never satisfy our deepest desire for God.

When we ask for the grace to live boldly and joyfully the proclamation that JESUS CHRIST IS LORD, that there is no other, and that we were made for so much more than what the world offers—we will receive it.

When our seemingly ordinary days are colored by the extraordinary fact that Our Lord’s sacrifice and His infinite love for us, that Heaven is real (as is Hell), and that we have a choice to make—who knows how many souls we can win for the Lord?

Let us join with the universal Church in prayer for the Holy Father’s intention this month–that Christian communities, especially those who are persecuted, feel that they are close to Christ and have their rights respected.

Be faithful. Be authentic. Most of all, be not afraid. The victory is His.

Choose life, then.

Choose life.

Sts. Perpetua and Felicity, pray for us!

Holding Heaven

“I’m holding heaven in my arms tonight!” the lyrics of an old country song came unbidden, as I gazed down at the little one cradled softly in my arms. The afternoon sun highlighted the perfect features of a tiny face, illuminating like a halo the downy hair peaking from beneath a newborn cap.  The baby girl’s name was Caeli, from the Latin word for heavens.

*            *            *

Her mother Regina and I were born just eleven days apart, and were best friends from the age of seven, when I convinced her to walk home with me from school one day.  I had her wait outside while I asked my mother if she could come over to play.  “Who is Regina?” my mother asked.  “The girl standing in our driveway…!”  She wouldn’t have to ask again, as Regina quickly became a permanent fixture in my life.

Three decades later, we were still the best of friends, but no longer shared a school or a zip code.  I was single, with my New York City work and shoebox apartment.  Regina and her husband had a house in the country, shared with eight young children.  I visited when I could, to entertain them with stories and give them sugar highs.

As I had every other time, I shared Regina’s enthusiasm when she announced that she was expecting again, due in the summer of 2014.  But then I shared her devastation, when, as the pregnancy progressed, there came sobering news.

Tests showed signs of anomalies, and more tests were suggested, followed by more doctor visits and somber consultations.  Eventually the fears were given a name: it was believed that the baby, to be named Caeli, had both Trisomy 18 and spina bifida. 

While spina bifida brought challenges that could be reduced or corrected by surgery, Trisomy 18 was more serious and life threatening.  An extra chromosome 18 brought with it high risk factors—only half of these babies live to be born, and only ten percent of those live past the first year.  Those who survived often had heart defects and/or damage to other organs, and ongoing health risks.  In fact, the specialist to which Regina and her husband Erik went for help refused to treat them, saying that there was no point. 

We began to pray a 54-day rosary novena for a miracle.  The miracle was Doctor Elvira Parravicini.    Dr. Parravicini was a Catholic neonatologist working at Columbia Hospital, who had begun a program especially for families in such situations.  She had come to New York at the suggestion of Monsignor Guissani, founder of Communion and Liberation

For her, to follow Christ in such a situation was to “follow” the child: that is, to respond to the needs of the child, including not only medical needs but also the need to be welcomed and loved, even if for a painfully short while.  In Caeli’s case, Dr. Parravicini met with the parents to provide good prenatal care, and to be prepared for surgery (necessary within 72 hours) should the baby require it.  She also arranged for the other children, Caeli’s siblings, to be at the hospital the day of delivery, so that they could meet and welcome her. 

Early on the morning of June 18th, Regina began procedures to induce labor, with Erik at her side.  Her brother, a priest, brought her mother and the other children awhile later, and staff provided activities for them while they awaited Caeli’s arrival. 

Across the city I waited anxiously, begging God for a miracle, that Caeli be healed and be allowed to live.  I don’t know that I have ever prayed harder for a miracle, as if I could move heaven with intensity alone.

Regina had gone into labor early that morning, but hours later I had heard nothing.  I tried to work, but was too distracted.  Finally, I sought refuge in the Church of St. Monica nearby.  I prayed to every saint I could think of.  And then out of desperation, I prayed to the future St. Caeli.  I knew that God is outside of time, and that Caeli was likely be a saint soon and always, and so I implored her help, too.

Just then, kneeling there in the front of the church, I was surprised by a peal of girlish laughter.  I felt this laughter rather than heard it—it is hard to explain what I even mean by that.  It was too real to deny, and yet beyond the realm of the normal.  But I was simultaneously sure of two things: that is was Caeli’s laughter, and that it was a laugh of perfect joy.  At once my anxieties fled and I knew that all was well; I couldn’t contain my own joy.

Later I would wonder at the timing.  It was shortly thereafter that I received the waited-for text, and I crossed town to Columbia as fast as city traffic would allow. 

But the little girl that they placed in my arms was too still.  There was no movement of breath; no tiny heartbeat as I held her close.  I saw Regina’s face etched with pain, as she lay in her hospital bed. 

Little Caeli had lived for just under half an hour.  She had been baptized by Dr. Parravicini, and then confirmed by her uncle, and all her siblings were gathered around singing the Regina Caeli as she moved from our world to the next.

If I was surprised by my earlier joy, I was more surprised by the magnitude of my grief.  Why?  I knew that even though it wasn’t the answer I wanted, that Caeli was in heaven, in perfect joy.  So why such pain?   As I prayed once again, I realized that my grief too was a gift.

I stood with Jesus at the side of the tomb where Lazarus was buried.  He too, knew the ending—better than I.  But He wept.  Not because of the power of death—which He would defeat; but rather, because of the power of life, which He gave and so loved.

And I found myself back further, at the dawn of time, when God looked over creation and said, “It is good.”  Then when He created humanity, He said: “It is very good.”  This pronouncement came before any human activity or achievements; before love could be earned or reciprocated.  It was God’s delight and love for human life itself.

“You can’t explain beauty, but your heart recognizes it, intercepts it…” said Dr. Parravicini.1  For a few minutes we were invited to heaven.  Invited to see with the eyes of a Father, to love with a Father’s heart, the matchless beauty of a human person.

Caeli was loved into existence.  The love which she received and mirrored was already perfect.  God had nothing more to ask of her, no further mission to accomplish than to witness to heaven. 

St. Caeli, pray for us.

Caeli Philomena June 18, 2014

 

Notes:

1From a 2012 blog post by Rev. Robert O’Connor on Dr. Parravicini.  The formatting has since become compromised but I strongly recommend reading it in its entirety—it may well be one of the most beautiful things I have ever read.