The Words of Everlasting Life

Today’s readings provide a great opportunity for us to reflect on God’s Word. We read one of Scripture’s most well-known teachings, the Ten Commandments. Perhaps because this ancient Law of God is so familiar, it can be easy to gloss over the reading and not give it much thought. The psalm and Gospel, however, gently guide us back to this very familiar passage of commandments and remind us the danger of taking these fundamental words of the Lord for granted. 

‘Lord, you have the words of everlasting life.’ (John 6:68) 

In God’s gift of this law to the ancient Israelites, the ten commandments, he gave the gift of everlasting life. His Law outlined a way of life radically different from that of the world. He gave them guidelines that would help them live lives that looked different from the rest of the ancient world, lives centered around the one true God and informed by His love, peace, and mercy. These very same commandments of God have the same effect on our Christian lives today. Let’s quickly think about a couple of them… Though worshipping idols today may look different than it did for the ancient Israelites, we are tempted daily to worship false idols – money, social media, career or academic success, etc. Even inherently good things can easily become idols when we begin to place their value above the Lord’s. Another of God’s commandments, our commitment to keeping the Sabbath, to spending quality time each week at rest, can be easily threatened by our busy schedules and many commitments. How often do we truly have time to rest and soak in the goodness of the Lord? Even by beginning to explore these two commandments, we can see how God meant these not as rules to restrict us, but as guidelines to help us flourish and find peace and joy. God teaches us how to center our lives around Him which ultimately brings freedom, peace and joy.

I am grateful for today’s psalm and Gospel because those readings encouraged me to go back to the first reading and really try to open my heart to God’s Ten Commandments anew. I began to realize that my heart was not quite the rich soil that Jesus asks us to be in His parable of the sower. We need His grace and Holy Spirit to enrich the soil of our hearts, that His Word, no matter how familiar we think we are with it, may be planted more firmly and flower more richly than it has in the past. God’s Word is alive and it will flower more and more beautifully as we allow God to till that soil in our hearts. I encourage you to prayerfully think through the Ten Commandments to understand them on a truer and deeper level than you did when you first learned them. (This is the joy and beauty of a living faith! We can always grow deeper in our understanding of our Lord and our faith.) Lord, give us the grace to be open to receiving your words of everlasting life.

Today we celebrate Saints Joachim and Anne, the parents of our Blessed Mother Mary. I imagine this saintly married couple must have had hearts of rich soil, ready to receive the life-giving words of the Lord and live their lives according to His words. Generationally, they passed down a love of Scripture to their daughter Mary, who not only bore the words of Scripture on her heart, she literally bore the Word of God himself, Jesus. And in this reality of Mary’s extraordinary human experience, we can come to grasp a beautiful truth. Scripture is not just meant to be read or heard, but to be lived. Joachim, Anne, and Mary (in a unique way) knew the words of Scripture and allowed those words to live and dwell in their hearts, and thus be made manifest through their lives. This is what it looks like to be a man or woman of faith, to live differently than the rest of the world.

The ten commandments of God are the foundation of His Word. Our Lord Jesus Christ came not to abolish this foundational law but to fulfill it, and exemplified how to live it. In their humble and ordinary vocation of marriage and parenthood, Saints Joachim and Anne each lived an extraordinary existence. They lived out their faith, open to God’s mission for their lives. Through their cultivation of God’s word in their hearts and lives, God brought forth the Word made flesh through their daughter Mary. God wants to bring forth the living Word, Jesus Christ, through each of our lives.

Saints Joachim and Anne, we remember your lives of faith in a special way today. Pray for us, that we may have hearts open to God’s Word, so that Jesus himself may be manifest to others through our lives. Pray for those of us who are called to the vocation of marriage, as well as those called to parenthood, for the grace to live out these calls faithfully. And pray for each of us, that we may be open to God’s Word anew… that our hearts may become like rich soil, ready to receive the Word, understand it and live it, so that our lives may bear beautiful fruit for your glory! Amen.

Your Heart Is My Home

About 8 months ago, while on a retreat, I glanced through the retreat house’s library to borrow a book for the weekend.  Though I can’t even recall the title of the book, the spiritual nugget that the Lord gave me through it has stuck with me.  And on today’s Solemnity of the Most Sacred Heart of Jesus, I am reminded of this nugget. 

The book was a sort of prayerful and guided walk through St. Teresa of Avila’s Interior Castle, and while I barely had time to skim the book, this specific principle stuck with me.  The author encouraged the reader to prayerfully discover a personal representation of the place within her (or his) soul where she meets and dwells with God.  I wish I could more accurately remember how the author guided this meditation, but the point is, it was an opportunity to create a visual “place” that resonates with you personally to help you enter into the presence of God in the innermost chambers of your heart and soul. 

For me, as I took time to allow the Lord to show me this “place,” I began to visualize a flower.  The flower petals opened gently, and there, safe within the beauty of the petals, I saw a tiny version of myself.  I was “Honey I shrunk the Kids”–sized, peacefully dwelling in the center bed of this flower.  A peace came over me as I received the gift of this image from the Lord.  It was like He had given me a new way to enter in to His presence in prayer through the uniqueness of this image of my heart and soul. 

Even though I began this prayerful meditation trying to visualize my own heart, as I sat with the image, I felt this security of being enfolded in the Lord’s Heart.  It is difficult to describe the experience, but I think it represents the reality of the exchange of hearts we partake in when we are in covenant with the Lord.  A Christian covenant is more than a contractual exchange of goods—it is an exchange of persons.  And we are loved enough by Him to be in a covenant relationship, a dynamic exchange of love, with our Lord Jesus Christ.  Our heart, the place where He dwells, is swept up in His own precious and Sacred Heart.  I believe it is this mutual abiding of hearts, mine and His, that I was experiencing in prayer.

I invite you to spend some time in prayer, asking the Lord to help you see your own heart in which He dwells, and so come into contact with His Heart.  Today’s readings illustrating Jesus’ role as our Good Shepherd remind us of His overwhelming love for each of us.  He will go out in search of you, His single lost and beloved sheep, to bring you back into His Sacred Heart.  He loves you personally, deeply, and unashamedly. 

Allow yourself to sit and receive this immeasurable love of His Sacred Heart today.  Dwell in the joy of your covenantal relationship with Him.  May this remind us that Jesus’ love is this genuinely personal for each and every person.  I pray that we can receive this great love of our Savior each and every day, so we can in turn reflect this love to every soul who has yet to experience this love.  Right now, I hope you will take a few moments to dwell in the reception of His love for you.

“Why should I love God? …if one seeks for God’s claim upon our love here is the chiefest: Because He first loved us.”

Saint Bernard of Clairvaux, On Loving God

To further your meditation, check out this song that guides me right to His heart… Will Reagan — “Your Heart is My Home” Listen on Spotify | Listen on YouTube

 

 

The (Divine) Life Within

The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you
-Zephaniah 3:17

Take a moment to soak in the reality of those words of Scripture.  The Lord God is in your midst.  He dwells within you.  Close your eyes for a moment and draw close to that reality of God in you right now. 

It is so rare to take moments to intentionally focus in on the reality of God within us.  This is something I want to do more regularly throughout my day to maintain a sense of connection with Him – the almighty God who dwells within me. 

Currently, I have a very unique and physical way of learning how to do this – my husband and I are expecting our first child in a few months, and as our child dwells within my womb I am brought inward to the reality of this life within.  As our baby grows, this reality is becoming more and more apparent as I have begun to feel our baby’s movements throughout my day.  However, up to this point in my pregnancy, it has been easier than I would have imagined to go about much of my day without actively thinking about the life inside me.  Then a gentle movement within reminds me to connect, to say hello to him or her, and thank God for the life He has placed within me.  This experience has me thinking about the other life dwelling within me – the Divine Life.  Each of us has the source of all life dwelling within us, and it can be all too easy to go about our days without consciously connecting to this Divine reality.  Today’s readings remind me of how present and powerful our Father’s love for each of us is and that He is here for us at every moment, and loves us so much that He has chosen to dwell within us through His Holy Spirit. 

The inner life of Christ in us finds its source in the love of the Father, which is exclaimed so beautifully in today’s optional reading from the book of Zephaniah, especially in the passage that I used to begin this reflection.  The Lord is in your midst, He rejoices over you in gladness, He renews you in His love… He sings joyfully because of you.  The psalm continues with this incredible theme and reality: The Holy One is among us and this should inspire us to “give thanks,” “proclaim,” “sing praise,” and “shout with exultation!” 

As we enter into this reality, as we allow ourselves to be still and receive this love and blessing of our Father, we meet the heart of Mary.  Today’s Gospel guides us into Mary’s reality.  Mary is the perfect example of the reception of God’s blessing.  Mary’s confidence in the Father’s love, her trust in His plan, and her “strength and courage in the Lord,” as today’s psalmist says, have opened her heart to receive the Lord into her very being.  The source of all life, God Himself, took on human form and grew within the humble being of our Blessed Mother.  Though Mary was granted the special privilege of bearing God in a unique way as His mother, we all have been granted the privilege of holding and nurturing the life of Christ within us through our baptism, the Eucharist, and all of the sacraments of the church.  His life IS within us and Mary exemplifies what it looks like when we are open to receiving this love and connecting with this Love everyday.    

As Mary visits Elizabeth, the simple sound of her greeting is so full of the Father’s love and such a pure channel of the life of Christ within her that the baby in Elizabeth’s womb – the unborn St. John the Baptist – leaps!  This is the power of God to touch, inspire, and ignite others by His love.  The Divine presence is so alive in Mary (literally!) that He moves through everything she is and everything she does.  Her magnificat, her magnification of the Lord (Lk 1:46-55), found later in this Gospel passage reveals, yet again, the source of this life within her – the Father’s love. 

Because Mary is so united with the Father’s love and the life of Christ, her being is truly filled with the Divine Life of God.  So her soul can’t help but “proclaim the greatness of the Lord.”  Her spirit can’t help but “rejoice in God!”  This is the transformation of grace we are all invited to partake in.  It all begins with the Father’s love and blessing – and our reception of it.  Zephaniah reminds us how the Father loves us and pours this blessing over us and Mary reveals how the Divine life can be received by us and then pour forth from us, in the grace of God and by the power of His Holy Spirit. 

May we be inspired today, and everyday, to become more aware of the Divine Life within us.  As an expectant mother becomes more aware of the subtle movements of the child growing within her, may God’s grace help us become increasingly aware of every movement of His Spirit within us.  As our own awareness of this Divine and powerful life within us grows and we allow ourselves to receive Him more fully, He will continue to transform us.  His grace is abundant and can’t help but pour forth from a soul so united to Him.  Let’s look to Mary’s example and become channels of the Father’s love and life so that each of our souls can’t help but “proclaim the greatness” of our God!

Our Mission: Holy Boldness

Their message goes out through all the earth – Psalm 19

If we have a familiarity with the Gospels, we are familiar with stories of Jesus healing people.  We know his healing of the blind man, telling the paralyzed man to pick up his mat and walk, and his raising of Lazarus from the dead (Jn 9; Mt 9; Jn 11).  But how familiar are we with current stories of Catholics healing in Jesus’ name?  Have we seen someone be healed?  Do we even expect Jesus to heal people now?  Have we ever thought to pray for healing for someone in person, in Jesus’ name?  This is where my own spirit of skepticism likes to make its entrance (and I have a feeling I’m not alone in this)… ‘Those things don’t really happen now…’ ‘Well, Jesus only heals through certain people who have that gift and I don’t think I do…’ ‘I definitely believe Jesus can do those things, but…’ 

Are these thoughts in line with what we are learning from Scripture during this most wonderful season of Easter?  Actually, not at all.  In today’s Gospel, Jesus says:

“[w]hoever believes in me will do the works that I do, and will do greater ones than these because I am going to the Father.” 

Wait a minute… Did Jesus say only certain Christians with certain spiritual gifts will do the works that He does?  No!  He says, whoever believes in Him.  So wait…. that includes me?  Yes!  I definitely believe in Christ, and if you believe in our Lord and Savior, this includes you!  Wow.  This is really exciting and can also seem kind of scary.  And I can imagine the first apostles didn’t feel much differently than you or I.

Today’s feast celebrates two apostles, St. Philip and St. James.  The apostles were not exempt from that same spirit of skepticism.  In the Gospel, after Jesus has just told them that if they know Him they also know the Father, James responds that it will be enough if they can just see the Father (Jn 14:7-8).  Many, if not all, of us can identify with James.  Truly, it is only through God’s grace that our skepticism can be healed and we can receive greater faith in its place.  In the book of Acts, God reveals to us His mission for His Church:  That as the Father has sent the Son, so now the Son will return to the Father and send the Holy Spirit to believers, that WE may perpetuate and carry to completion Christ’s earthly mission – the restoration of the Kingdom (Jn 20:21, Acts 1:6-8). What characterized His earthly mission? Teaching and preaching the good news, accompanied by signs & wonders — healings.  As Christ promised, the Holy Spirit came upon the apostles at Pentecost — the same Holy Spirit that raised Jesus Christ from the dead.  And this is the same spirit each of us have received through the grace of our baptisms.  It is through the Holy Spirit of God that Christ can do His work in and through us, just as he did through the first disciples of the early church.  These are Jesus’ words that we read today:

“And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.”

In His name, He has promised to work great signs and wonders through us for the glory of God.  The rest of Acts is an exciting account of how the first disciples of the Lord lived out this mission of the Church.  The Church is still called to this mission today.

In the past couple of years, the Lord has worked to transform my skeptical heart.  He has taken me to places I never could have imagined by inviting me to partake in healing ministry.  He has drawn me in to witness His healing firsthand and, in His grace, He has built up my faith, inspired me, and ignited me.  I have seen the glory of our God through miracles of a woman’s cancer healed, people’s chronic pain be healed, my own husband’s injured wrists be healed, and felt my own body and uneven shoulders be restored to even-ness through prayers of healing, among other countless miracles, all for the glory of God. As I have witnessed these incredible physical healings, I’ve seen and experienced personally the greatest miracle – how God uses His signs and wonders to bring inner healing, convert our hearts, and set us free.  Our God is alive and at work through his church worldwide.  He only asks us to have faith and not be afraid to step out in faith in His name, and this is how we partake in and perpetuate Christ’s mission. 

Today, may we ask our Lord for the gift of holy boldness in our faith, through the intercession of Sts. Philip and James.  Let’s ask this for ourselves and for every Christian.  That as we approach Pentecost, the fire of the Holy Spirit would reignite our hearts and enflame us with the all-consuming love of God. 

Holy Spirit, come, fill our hearts with the fire of your Love.  Lord Jesus, thank you for inviting us into your earthly mission. Father, thank you for drawing us in to your divine plan of salvation for the whole world.  Lord God, ignite our hearts anew with holy boldness.  Heal our hearts of skepticism, we surrender our skepticism to you and ask for greater faith.  Help us to know who you are more fully.  Fill us with your charity, your burning love, your endless mercy and compassion, and inspire us through your most Holy Spirit to live out the mission you have given us.  We pray all of these things through the intercession of St. Philip and St. James, and in the most Holy name of our Lord Jesus Christ, Amen. 

For more info, I highly recommend: The Spiritual Gifts Handbook: Using Your Gifts to Build the Kingdom by Randy Clark and Dr. Mary Healy

Stay Close to Me, My Child

I was moved deeply by today’s psalm… 

“The Lord is close to the brokenhearted”

Lent is a penitential season – a season for us to grow in self-awareness, to look inward and acknowledge our sins and weaknesses.  It is a blessing to be reminded to reflect in this way, especially as we are called simultaneously to be drawing near to Christ’s Passion, reminding us to do this in the presence of the Lord.  Facing our weakness and sin without being immersed in God’s mercy and grace can be detrimental.  In our self-reflection, guilt will likely come up and this is a wonderful thing inasmuch as it draws us to contrition, confession, God’s grace, mercy, forgiveness and freedom.  If we have confessed, we must trust God’s forgiveness and allow ourselves to receive that mercy and blessing.  Though at times, guilt, rather than being constructive and leading us to God, can be destructive.  At times it may tempt us toward focusing and dwelling so much on ourselves and our sin that, instead of drawing us to God’s grace, it draws us further away from Him as we dwell on our failure, our weakness, our inability, our hurt pride, or our disappointment. Did you notice a pattern there?  Note the emphasis on ourselves. This way of thinking is subtly undermining God’s power and revealing that we may be trying to achieve holiness in our own power. Now, we mustn’t fall into even more destructive guilt upon realizing this, but ask God for forgiveness, trust in His mercy, and be led to dwell on the awe-someness of His power. We can’t achieve holiness in our own power – it is only in humbling ourselves, receiving His power and His divine life within us. 

This is the goal of a penitential season – to increase our self-awareness of our weakness, not so we may dwell in it, wallow in it, and so be led further into a self-centered mindset, but to understand our weakness and so empty ourselves to allow Christ more fully in.  To feel true sorrow for our sins and weakness so we understand better the Lord’s love for us and be drawn more fully into it.  Receiving the sacraments of confession and the Eucharist are beautiful and integral ways of encountering God’s grace during this time, in addition to personal Lenten commitments (personal prayer, fasting, almsgiving). (NOTE: if you haven’t been keeping up with your Lenten commitments very well, don’t wallow! I’m right there with you. Let’s ask for the Lord’s forgiveness and strength in these last couple weeks. He wants you to draw close to Him. It’s not too late to have a beautiful Lent!) 

The key is to approach this time in close proximity to the Lord and His grace.  He is close to the broken-hearted.  As sins and weaknesses are revealed to you this Lent, even throughout the day, immediately invite the Lord into those places.  As you reflect, keep Him close.  The Lord desires a truly contrite and sorrowful heart, and wants to bring His mercy into that heart – in fact, when He is invited in, he can’t help but rush in.  Love and mercy are who He is.  In his Confessions, St. Augustine writes to God that he is recalling his “most wicked ways and thinking over the past with bitterness so that you may grow ever sweeter to me” (2.1.1, emphasis mine).  It is my prayer that our Lent does not draw us further into our guilty selves, leaving us feeling self-pity or disappointment or with a hurt pride, but that it draws us ever more deeply into the sweetness of God.  As we are emptied out and His love pours in, He will heal us and lead us into deeper freedom.  We cannot do it.  It is only in His grace. 

Thank you, Lord, for your inexhaustible love and mercy! Thank you that self-awareness may help us know your sweetness all the more. Lord, we invite you into our hearts now and throughout this season of Lent. Draw us close to your heart. We come to you with hearts sorry for our sins and we ask your forgiveness. Help us to see ourselves the way you see us, most loving Father. We surrender and consecrate the remaining days of Lent to you in gratitude for this beautiful season. In the precious name of Jesus, we pray, Amen.

A Joyful Fast

What comes to mind when we think of fasting?

Some personal thoughts that come to mind include deep hunger pangs, lack of energy, distracting myself to take my mind off the fact that I’m fasting…

Fasting, of course, can come in forms other than fasting from food… abstaining from social media, watching Netflix, a small daily comfort like creamer or sugar in your coffee… but regardless, the challenges of fasting may be the first thoughts that come to mind.  At times, we may even wonder honestly if any fruit is actually being born of our fasting. 

Our readings today can help us understand this Christian practice and our approach to it more fully.  The word of the Lord inspires an approach to fasting that may initially seem counterintuitive: a joyful disposition of heart.  The good news for us is that we can’t achieve this in our own power and we are not expected to – this is obtained by God’s grace.  First, we must understand His heart on the matter to see how the essence and fruit of fasting ultimately flows from the disposition lying beneath it.

A joyful fast?  Does this seem like a bit of a paradox?  In the gospel today Jesus seems to explain that his disciples are not fasting but feasting.  His prophetic wedding imagery seems to communicate that while He is with them there is joy and feasting, but His Passion and death will bring about their fasting.  Why then, in this time of Lent, as we anticipate Christ’s Passion and strive to enter into a spirit of penance am I suggesting we maintain a joyful heart?  I believe the answer lies in a deeper understanding of our Christianity so let’s dig a bit deeper…

Lord, help us see this through your eyes…

A couple passages from today’s readings:

“A heart contrite and humbled, O God, you will not spurn” -Psalm 51

“Lo, on your fast day you carry out your own pursuits…

…This, rather, is the fasting that I wish:
releasing those bound unjustly…
breaking every yoke…
sharing your bread with the hungry…
sheltering the opressed… clothing the naked…
not turning your back on your own.

Then your light shall break forth like the dawn,
And your wound shall quickly be healed”

-selections from Isaiah 58: 1-9 (emphasis mine)

This passage from Isaiah shows us that fasting in the way of the Lord, sacrificing with a sense of purpose and confidence in God’s power, heals.  It heals others and it heals us, and this healing leads to freedom.  Fasting in the way of the Lord has the power to heal and free us.  How beautiful!  This knowledge breeds hope the source of fasting with a joyful heart.

Now, we can begin to understand how it is possible to fast with a joyful heart – this joy is not feigned.  This joy is not a surface-level happiness.  It is a fruit of our hope, a virtue so central to our Christian faith.  Even as we fast in a spirit of penance, remembering the Lord’s Passion and Death as Jesus foreshadows in the gospel, we can maintain a joyful heart because as we truly unite to His suffering we are also joined to the hope of the resurrection.  This is the wonder of our God of paradoxes – through death we gain life.  So, through the sufferings of our Lenten fasting, God allows us to enter in to a deeper joy.  And because we live in the truth of the Resurrection, we can actually approach fasting with this joyful heart, for we know God will bring forth much fruit and new life from these genuine offerings of our heart.  It is our heart that God is seeking, as today’s Psalm reveals: “My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.” 

Now, I joyfully join in the sentiments of my priest’s parting words at our Liturgy* last Sunday as I wish you a “Happy Lent!”

Lord, help us begin with a humble and contrite heart.  May we experience the freedom that your forgiveness brings, and may this freedom bring us true joy.   From our joy, we present our hearts, our Lenten actions, and fasting to you, in the hope of your power and the confidence that you will bring forth new life.  Thank you for this season of Lent.  We surrender and consecrate it to you.  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.   


*You may have noticed my using the term Liturgy instead of Mass. My husband and I often celebrate Liturgy in the Byzantine Catholic Church, an Eastern tradition of our Catholic faith. (Yes, the Byzantine Catholic rite is in communion with the Pope, and yes, you can attend a Byzantine Divine Liturgy to fulfill your Sunday obligation! 🙂 ) …I’ll have to devote a future post on the beauties of the Eastern rite in the future! For now, I’d love to invite you to pray this Prayer of St. Ephrem, which focuses on virtues Christians are called to practice always, and especially during Lent. The Byzantine Rite prays this during Lent (The Great Fast) and encourages it to be prayed daily during this season.

O Lord and Master of my life,
Spare me from the spirit of apathy and meddling,
Of idle chatter and love of power.

Instead, grant to me, Your servant,
The spirit of integrity and humility,
Of patience and love.

Yes, O Lord and God,
Grant me the grace to be aware of my sins
And not to judge others,

For You are blessed,
Now and forever.   Amen

O God, be merciful to me, a sinner.
O God, cleanse me of my sins and have mercy on me.
O Lord, forgive me, for I have sinned without number

King of Peace

Lord Jesus, reveal yourself to us.

            I often find myself drawn to the mystery of the figure in today’s first reading, Melchizedek, a priest and king in the time of Abraham.  He stands out against other kings or priests of the Old Testament in that he is both priest and king (Gn. 14). Our reading from Hebrews reveals Melchizedek as an Old Testament prefiguring of Jesus Christ – in other words, he is a foreshadowing of Jesus, the ultimate priest and king to come.  The psalm highlights the union of kingship and priesthood seen in Melchizedek and eventually Christ, filled with royal imagery surrounded by the refrain: “You are a priest forever in the line of Melchizedek.” 

            Why is this significant?  Reading today’s Gospel with an understanding of Melchizedek, helps us focus in on specific treasures in the Gospel.  In this case, reflecting on Melchizedek allows us to learn more about our Savior, Jesus Christ.  Hebrews tell us that that name of Melchizedek means “righteous king,” and that he was the king of peace, yet his appearance in Genesis is only a shadow of the ultimate reality to be fulfilled in Jesus.  Jesus is the true priest and king.  As we read the Gospel, let us ask the Lord what this relationship between Old Testament Melchizedek and the fulfillment of the kingship and priesthood in Jesus Christ reveals to us about the heart of Jesus Himself.    

           In today’s Gospel passage, Jesus enters the synagogue and encounters a man with a withered hand.  As the Pharisees look on to see if Jesus will heal on the Sabbath, a day in which work was to be ritually abstained from, Jesus engages with the crippled man and heals his withered hand.  Jesus asks the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?”  (emphasis mine)

This is our Priest and our King.  What kind of priest and king is He?  As a meditation, we may allow ourselves to imagine we are the man with the withered hand in Mark’s Gospel…. 

Jesus enters.  He sees us.  He engages us.  He desires to come close to us.  He heals us. 

            Is this how the first century Jews imagined a king or a priest?  Jesus radically challenged the notion of kingship of His day.  But further, is this how we imagine kingship today?  It may not be.  In our very meditation of these daily readings, the Holy Spirit is encouraging us to see kingship through God’s eyes and learn more about the heart of Our Savior, the righteous King, the King of peace.  Jesus is forever our priest and king  – one who desires to come close to our hearts.  A priest and king who knows us and loves us.  Who desires to enter in to the most withered parts of our souls.  So that we may be healed.  So that we may be free.  So that we may share in His peace.   What a King our Jesus is. 

Lord Jesus, Most High Priest and King, thank you for revealing to our hearts the truth of who you are.  Most gracious and compassionate priest and king, we open our souls to you.  Heal the withered parts of our souls as you healed the man in today’s Gospel.  Envelop our hearts, oh King of peace.  Thank you, my God and King, for your desire to draw close to me.  In Jesus’ name, Amen.          

As a step further in your prayer, I invite you to spend time in praise of our King Jesus.  Here is a song which may accompany your praise: All Hail King Jesus