New Wine: Thoughts on Stewardship & Renewal

When I first moved to NYC 9 years ago, I often babysat and dog-sat for families to make money. There was always a sense of heightened attention and care for the kiddos and animals I watched, and a sense of knowing how precious they were to their parents (and/or owners). Can you remember a time when something valuable to someone else has been placed in your care? There is a sense of honor knowing someone has entrusted you to take care of and look after someone or something so valuable to him or herself.

The God of all creation has entrusted you, and every baptized and then confirmed son and daughter, with His most precious mysteries. A relationship with His Son, the good news of the Gospel, the sacraments of the Church, the richness of His Word in Scripture – these are just some of the many gifts God has given all of us to be stewards of. Paul says in today’s first reading that we are “stewards of the mysteries of God” (cf. 1 Corinthians 4:1). What an honor. Further, God invites each of us individually to be stewards of the gifts He has given us that are unique to our individual life. He has given each of us specific gifts, or charisms, for the building up of the Kingdom – gifts to serve and nourish the church and the world. For some it is a gift of administration, of teaching, of service, of music, just to name of few. For those of us who are married, God has gifted us a spouse to be a steward of – to reverence, to look after, to care for, to help get to Heaven. Our priests are stewards of their parishes, our consecrated religious brothers and sisters are stewards of the others in their communities and the people they serve. Though we may currently feel limited, unable to share our gifts in some of the ways we’d like to, we can always grow in our posture of wonder and awe in God’s presence. And from that posture we can ask Him to remind us, or show us anew, the gifts He has placed in our individual lives to be stewards of.

As a Byzantine Catholic family, my husband, daughter, and I have just begun the new liturgical year on September 1st! (In the Latin Rite, often called the Roman Rite, the new year begins on the first Sunday of Advent. This is just one of many differences in tradition that distinguishes these two rites of the Catholic Church, both beautiful and rich in their own right…or rite…) Growing up Latin Rite, I just learned about the September 1st new year last Sunday from our priest, Fr. Michael. (Also shout out to Fr. Michael, who inspired the vast majority of this reflection with his recent Sunday homily!) This reality and Jesus’ words in today’s Gospel have me reflecting on the gift of renewal. There is an innate sense of refreshment and of hope in a new year. A chance to begin again, an opportunity to refocus, a time to hope for the future. As Christians, we live in relationship with the One who renews us day to day, even moment to moment.

As we ask God to reveal how He is calling each of us to be a steward of His mysteries, let us open ourselves up to something new He wants to do in us. He is the God who makes all things new, and He promises to constantly renew us from the inside out. He is “making new wine…” (see today’s Gospel + song link below). If the circumstances of COVID have made you feel that one day blurs into the next, and months blur into each other, we can find our renewal and hope in our incredible God. He has entrusted Himself to us, and we have entrusted ourselves to Him. He is the greatest steward of all – He is our Good Shepherd. You are precious to Him, and He delights in you. May you grow ever more deeply in this reality and be consumed by His great Mystery.

Lord God, Almighty Father, I come into your presence in awe of you. I desire to know you more and stand in wonder of the depths of you I cannot grasp. Thank you for entrusting me to be a steward of your mysteries. Reveal the gifts you have given me and help me to be a faithful steward of them. Lord, renew me. Purify my heart so I may see you. I place my trust in you. I place my hope in you. I adore and love you, my dear Father.

Song for Reflection — NEW WINE by Hillsong

More info on the Liturgical Year according to Byzantine Tradition: https://www.archpitt.org/the-liturgical-year-according-to-the-byzantine-tradition/

Awakened by the Spirit, the Water, and the Blood

“So there are three who testify,
the Spirit, the water, and the Blood,
and the three are of one accord.”

1 John 5:7-8

At church this past Sunday, we stood in line to receive a personal dousing of Holy Water from the priest in renewal of our Baptisms. My baby girl had finally fallen asleep in my arms, but you better believe she awoke when she felt that Holy Water spray her! Luckily, and no doubt in God’s freshly bestowed grace, she fell right back asleep. Earlier during the liturgy, drops of the Precious Blood of Jesus in the Eucharistic form of wine woke her from her slumber as the priest placed them upon her teeny lips. Twice on Sunday she was awoken by sacramental encounters with Jesus. 

If you have never heard of a baby receiving the Eucharist or a communion line-style Baptismal renewal, don’t worry. These traditions were foreign to me a few years ago. They are traditions of the Byzantine Catholic Church. When I met my husband he introduced me to the Byzantine Rite, an Eastern rite of the Catholic Church in full union with the Pope and the Roman, or Latin, Rite of Catholicism. While the Roman Catholic Church will celebrate Jesus’ Baptism this coming Sunday, we celebrated it last week in the Byzantine Church. In both rites of the Church, especially through the Sacraments, we encounter the Spirit, the water, and the Blood John speaks of in today’s first reading

Some of us may be familiar with this standard definition of a Sacrament: “an outward sign of an inward grace” instituted by Christ Himself. Indeed, the sacraments are physical realities in which we encounter the living Christ and His Holy Spirit. In the three Sacraments of Initiation, Baptism, Confirmation/Chrismation, and the Holy Eucharist, we encounter the water, the Spirit, and the Blood of 1 John 5. (NOTE: In the Eastern Tradition, babies and children entering the church receive the three sacraments of initiation at the same time. Yes, even the youngest, the baby Byzantines, receive a drop of the Precious Blood of Jesus on their lips. This explains why my baby had been awoken by the Eucharist on her lips in church this past Sunday.)

The waters of our Baptism, through God’s grace, signify that we have become His precious son or daughter. The Holy Chrism, or oil, of our Confirmation or Chrismation, is the sign that communicates the seal of the Holy Spirit and the gifts of the Spirit which were made ours through our Baptism. The Precious Body and Blood of Jesus present in the Eucharist unite us more fully to Him and allow us to enter into the Mystery of the Cross. We are members of a Church that makes the spiritual realities of the faith tangible. We actively participate in these Sacraments to signify our spiritual relationship with the Living Son of God. John’s words in the first reading are a call to action, a call to live out our faith in Christ. The Sacraments of Initiation provide our initial encounters with this Spirit, this water, and this Blood of Jesus. 

The Gospel shows us how this call moves outside the sanctuary of the Church to the world beyond Her walls. Jesus’ healing of a leper reminds us of the cleansing He has imparted on our own souls — and how we can now be His hands and feet to impart this on others. See, we have been healed by Christ not only for our own sake, but also for the building up of the Kingdom. We have been sacramentally initiated, welcomed into the family of the Church by our good Father through His Son Jesus and His Holy Spirit. This is why celebrating His Baptism every year, renewing our baptismal promises, and being doused anew with the waters of the Spirit is so important for our spiritual life. Each week we are nourished by His Body and Blood in the Eucharist. God provides us with the grace we need to share our own healing with others, so that they may know that they are loved by God in this same way, and may be invited into His healing love. Most of us are in a continual process of healing of whatever forms of “leprosy” we are sick with — the Divine Healer continues to heal, cleanse, and purify us. Though even as we are in the process of deeper healing, He wants to use us to bring the people we encounter into His healing Love.

May we all be awoken by the drops of Holy Water that land on our faces and by the drops of Jesus’ Precious Blood that touch our lips. His Spirit is alive and well and among us. In fact, it dwells within us. Let us ask Him how He wants us to share the Spirit, the water, and the Blood that we’ve been so blessed to encounter.

A Joyful Fast

What comes to mind when we think of fasting?

Some personal thoughts that come to mind include deep hunger pangs, lack of energy, distracting myself to take my mind off the fact that I’m fasting…

Fasting, of course, can come in forms other than fasting from food… abstaining from social media, watching Netflix, a small daily comfort like creamer or sugar in your coffee… but regardless, the challenges of fasting may be the first thoughts that come to mind.  At times, we may even wonder honestly if any fruit is actually being born of our fasting. 

Our readings today can help us understand this Christian practice and our approach to it more fully.  The word of the Lord inspires an approach to fasting that may initially seem counterintuitive: a joyful disposition of heart.  The good news for us is that we can’t achieve this in our own power and we are not expected to – this is obtained by God’s grace.  First, we must understand His heart on the matter to see how the essence and fruit of fasting ultimately flows from the disposition lying beneath it.

A joyful fast?  Does this seem like a bit of a paradox?  In the gospel today Jesus seems to explain that his disciples are not fasting but feasting.  His prophetic wedding imagery seems to communicate that while He is with them there is joy and feasting, but His Passion and death will bring about their fasting.  Why then, in this time of Lent, as we anticipate Christ’s Passion and strive to enter into a spirit of penance am I suggesting we maintain a joyful heart?  I believe the answer lies in a deeper understanding of our Christianity so let’s dig a bit deeper…

Lord, help us see this through your eyes…

A couple passages from today’s readings:

“A heart contrite and humbled, O God, you will not spurn” -Psalm 51

“Lo, on your fast day you carry out your own pursuits…

…This, rather, is the fasting that I wish:
releasing those bound unjustly…
breaking every yoke…
sharing your bread with the hungry…
sheltering the opressed… clothing the naked…
not turning your back on your own.

Then your light shall break forth like the dawn,
And your wound shall quickly be healed”

-selections from Isaiah 58: 1-9 (emphasis mine)

This passage from Isaiah shows us that fasting in the way of the Lord, sacrificing with a sense of purpose and confidence in God’s power, heals.  It heals others and it heals us, and this healing leads to freedom.  Fasting in the way of the Lord has the power to heal and free us.  How beautiful!  This knowledge breeds hope the source of fasting with a joyful heart.

Now, we can begin to understand how it is possible to fast with a joyful heart – this joy is not feigned.  This joy is not a surface-level happiness.  It is a fruit of our hope, a virtue so central to our Christian faith.  Even as we fast in a spirit of penance, remembering the Lord’s Passion and Death as Jesus foreshadows in the gospel, we can maintain a joyful heart because as we truly unite to His suffering we are also joined to the hope of the resurrection.  This is the wonder of our God of paradoxes – through death we gain life.  So, through the sufferings of our Lenten fasting, God allows us to enter in to a deeper joy.  And because we live in the truth of the Resurrection, we can actually approach fasting with this joyful heart, for we know God will bring forth much fruit and new life from these genuine offerings of our heart.  It is our heart that God is seeking, as today’s Psalm reveals: “My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.” 

Now, I joyfully join in the sentiments of my priest’s parting words at our Liturgy* last Sunday as I wish you a “Happy Lent!”

Lord, help us begin with a humble and contrite heart.  May we experience the freedom that your forgiveness brings, and may this freedom bring us true joy.   From our joy, we present our hearts, our Lenten actions, and fasting to you, in the hope of your power and the confidence that you will bring forth new life.  Thank you for this season of Lent.  We surrender and consecrate it to you.  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.   


*You may have noticed my using the term Liturgy instead of Mass. My husband and I often celebrate Liturgy in the Byzantine Catholic Church, an Eastern tradition of our Catholic faith. (Yes, the Byzantine Catholic rite is in communion with the Pope, and yes, you can attend a Byzantine Divine Liturgy to fulfill your Sunday obligation! 🙂 ) …I’ll have to devote a future post on the beauties of the Eastern rite in the future! For now, I’d love to invite you to pray this Prayer of St. Ephrem, which focuses on virtues Christians are called to practice always, and especially during Lent. The Byzantine Rite prays this during Lent (The Great Fast) and encourages it to be prayed daily during this season.

O Lord and Master of my life,
Spare me from the spirit of apathy and meddling,
Of idle chatter and love of power.

Instead, grant to me, Your servant,
The spirit of integrity and humility,
Of patience and love.

Yes, O Lord and God,
Grant me the grace to be aware of my sins
And not to judge others,

For You are blessed,
Now and forever.   Amen

O God, be merciful to me, a sinner.
O God, cleanse me of my sins and have mercy on me.
O Lord, forgive me, for I have sinned without number