Devout and Faithful Servant of God

“We are unprofitable servants; we have done what we were obliged to do.”

– Luke 17:10

When I used to think of the word “servant” I thought of it as a dirty word. I thought a servant was someone without any authority, someone very low in class and poor, someone who had no choice but to do the work for others. My definition and understanding of who’s a servant was completely wrong. Jesus Christ came to earth not “to be served but to serve” (Matt 20:28). As we are called to imitate Christ, we are called to be servants – that is to be devout and faithful followers of Christ.

In the Gospel reading for today, Jesus is speaking to the disciples, and to each of us, telling us that we should do what is commanded by God without complaining and without expecting to be praised. This might be difficult for many to take in as we all want to be seen and given due credit for whatever small deed we do. We attach our names to absolutely everything so the world can see; out of my kindness, out of my brilliance, out of my skills, out of my popularity I did that. On the other side of the spectrum when things aren’t to our standard we complain. We let the world know that we are not satisfied, that we are upset and angry, that we demand things to be as we want them to be. Neither of these characteristics are pleasing to God. We are servants to the Lord. What is pleasing to God is for us to follow His commands and be in accordance with His will. By doing this we show our love for God.

How can we be good servants? By serving as Jesus Christ served. We should take care of the poor, the sick, the hungry, those who mourn. We should be meek and humble. We should follow righteousness. We should be merciful and pure of heart. We should be peacemakers and stand firm in front of persecution. I learned that this is the true definition of what it means to be a servant; a devout and faithful follower of Christ.

In the catechism it states that the religious and ministers of the Church are servants of God. The pope’s proper title is servant to the servants of God. And one of the first steps in canonization of a saint is to pronounce them as a servant of God to the entire world. I mean, woah, think about that. To be a saint in heaven you will first take a title that the secular world walks all over: servant.

We are all unprofitable servants this is true. Because everything good is due to God alone. But, God is not like the man in the parable who is not grateful that his servant is being obedient. After the servant finishes plowing and tending the sheep his master orders him to serve food and drink. The servant’s work never ends and he is not rewarded. As servants of the Lord our work never ends either but, it does not end because we never stop being faithful followers of Christ! Our mission is to always preach and worship His good name. We will continue to plow and plant seeds of faith. We will continue to tend the sheep and build up the Church. The difference is that our God sees the work we do for Him and He loves us. When we enter the gates of heaven our Lord will joyously tell us “come here immediately and take your place at table”. We all have a place at His table and we will celebrate with a great heavenly banquet filled in abundance with food and drink.

Image Credit: Jesus looking over a servant [Public Domain]

The Kingdom of Heaven

It is often difficult to remember what we are truly meant to do on earth. We were not created for this earth; we were created for the kingdom of Heaven. From that perspective, our earthly lives are spent in a waiting “room” until we are called to return to the home of our heavenly Father. However, we were not made to simply sit idly by until our time to go to Heaven arrives. God is always calling us to a higher purpose, and if we seek the kingdom of Heaven on earth, the riches of Heaven will appear far greater than we can ever imagine. What we do in this life prepares us for the next, but more importantly, it is who we are that can transform us into the people we are meant to be as we enter into the kingdom of Heaven.

“I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God.”
—Romans 8:18–19

As we wait upon the Lord, we are filled with great hope. Living the life of a child of God means to live life in anticipation, always living in the hope of the grace to come, knowing that by living this life devoted to Christ, we will inherit His kingdom.

Saint Teresa of Calcutta was a perfect example of living in constant hope. Mother Teresa adopted a spirit of gratitude. She endured all the deprivations of grave poverty, yet she never lost her smile and always radiated joy. She could do this because she recognized every good thing, no matter how small, that the Lord placed in her life and she gave thanks for it. Through this act of thanksgiving, she lived each day in anticipation of the kingdom of Heaven.

For the kingdom of Heaven is like a mustard seed “that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches” (Luke 13: 18–19).

Through each action of kindness and love, we can contribute to the kingdom of Heaven. With every expression of gratitude, we strengthen our hope in the promises the Lord has given to us of what is to come.

Do What Is Righteous Now

In the beginning, God created the heavens and the earth. The earth was without shape and God formed it and gave it life. He created light, land, vegetation, animals. He separated the waters and created the moon and the stars. God created mankind and gave us dominion over all the earth: to fend for it, take care of it, and use it according to our needs. Over the many years of mankind’s existence we have learned many things about the earth: how to cultivate food, that it’s warm when the sun is out and cool at night, that different animals migrate throughout seasons, that clouds bring rain. All this and more we have learned, and we’ve used it to grow and prosper in our societies. All thanks to God.

In today’s Gospel Jesus is saddened by the crowds because they do not know what time they are in; they don’t know who He is or why He is amongst them. Jesus reminds the crowds that they can easily tell when the earth is changing, when a cloud rises in the west and it brings rain or when the wind blows from the south and it’s hot. God created the earth; the signs that they interpret are God’s signs which He created so long ago. How come it’s so difficult to see God standing before them now and acknowledge Jesus’ miracles which are happening among them in the present time?

It is easy to only see what we want to see.

It is easy to only hear what we want to hear.

I read and think about the crowd in today’s Gospel and I think, how could they not realize the Son of God is among them?! But then I look at myself—how many times did I ignore the signs God gave me? Too many. I have walked down busy streets, I’ve gotten on the subway, and I have sat at my own dining table ignorant of all the signs God gives me of His presence. Signs to remember His commandments, signs to be kind and loving to my neighbors, signs that He loves me. I’ve chosen to be blind and deaf.

The crowds from the Gospel had missed the sign that God was giving them: it’s time to ask for forgiveness. Jesus is urging the crowds to choose what is right—following God—and asks them to repent. It’s important to ask for forgiveness not only from God but also from anyone to whom we might have done wrong. Jesus tells us that if we are in opposition with someone, we should work to resolve the matter on our own in good faith. If we still bicker and cannot soften our hearts to resolve the matter, a court (a higher power) would rule a decision over us, and the judge may throw us in prison. How much worse is this than if we were to settle things on our own? Friends, this is a clear depiction of Judgment Day. If we die in a state of unrepented sin, we risk our souls going to hell. What a terrible outcome this is! My heart breaks at the possibility that anyone’s soul would forever be separated from God the Father, who loves us so much.

Jesus will come again at the second coming, Judgment Day. But as we wait for Him, there are many signs we should be aware of in the 21st century. We live in a broken world where we will be tempted. People will try to deceive us. Our love for God will be tested. In the first reading, Saint Paul is telling the Romans that the law of man is not equal to the Law of God. By following the law of man alone, we are hurting our relationship with God and giving in to sin. Only God’s grace through Jesus Christ can help us repair that relationship.

As you go about your day and encounter different procedures, policies, regulations, rules—think for a moment: are these things of the world bringing me closer to God, or are they keeping me away from His saving grace? We must be able to see and hear the Word of God in order to do what is righteous now, in the present time.

Image credit: The Last Judgment in the Sistine Chapel by Michaelangelo. [Public Domain]

Another Round

“If you want me to go another round I will; but, if I’m being honest I don’t want to.” As I silently prayed, the stubborn resistance softened as tired tears rolled silently down my cheeks. I saw the bloodwork. I knew before she called. It would be another protocol, another experiment that hopefully is not mere trial and error. Obviously, there is enough reason to hope. But when you’ve ridden the roller coaster of almost and maybes, it’s natural for there to be a hesitation. The cloud of disappointment can shadows one’s willingness to try again.  

What areas of your life are darkened by previous disappointments? Where are you challenged to see the reality that the Lord works all things out for the good of those who love Him? How can we bravely begin again? On the feast of JPII, may we imitate the Holy Father who persevered in trial emphatically reminding us “we are not the sum of our weaknesses but rather of the Father’s love for us”. 

Verso l’alto, 

I wanna see you be brave

Even in suffering, I have to believe it

Rejection

Rejection is part of life; everyone has experienced it to some extent. It is easy to take rejection and give in to depression, allowing the rejection to influence our lives in an intensified depressed state. What we must remember is that rejection is just as significant in the Lord’s plan for our lives as the successes we encounter in our lives. The path Jesus Christ followed here on earth was determined by rejection. In the passage from the Gospel of Luke for today, He is rejected by the Samaritans, one of the few times in the gospels that Samaritans were actually portrayed in a negative light. Although the disciples want to rebuke the Samaritans, Jesus moved on towards Jerusalem. Jesus knew His fate and that a greater rejection awaited Him on the cross. The rejection of the Samaritans was a sign to Him of what was to come.

As Christians, we are not promised an easy journey through life. If we truly want to follow the path of Jesus, we have to expect rejection, but we should not take on negativity–quite the opposite. With every rejection, we should challenge ourselves to look for the will of God. What is God trying to tell me? What can I learn from this? Rejection can sometimes be seen as a “roadblock” keeping us from what we want to do and where we want to go. It may be a roadblock, but it might be blocking us from what we believe is the right direction but in reality is not the best way for us to follow. Embrace these rejections and move forward, confident that the Lord kept you from taking the wrong path.

“Let us go with you, for we have heard that God is with you.” —Zechariah 8:23

As long as we seek the Lord in everything we do, we can be certain in faith that we are going in the right direction towards our own Jerusalem. Yes, Jesus knew the road to Jerusalem was the road to His death on the cross, but that death, however, would bring salvation to the entire world.

Our Identity In Christ

Then [Jesus] said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.” – Luke 9:20

In today’s Gospel Peter confesses his faith by saying that Jesus is the Messiah, the anointed one by God. This is the first time in the Gospel which a human on his own has the insight to KNOW that Jesus is Christ. In first-century Palestine, this declaration was a very big deal. For years and years and years, Israel has been waiting for the Messiah, the one anointed by God to come and save them. Earlier in his ministry (look at yesterday’s reflection) people were confused by Jesus’ identity, thinking he was John the Baptist, Elijah, or some other prophet. But Peter, in an intimate moment, clearly and definitively states that Jesus is the Messiah of God. The Christ. The new David that Israel has so earnestly been waiting for.

We declare our own confession of faith when we recite in the creed, “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.”

A few weeks ago I had the pleasure of attending the Frassati retreat. The theme of the retreat was “Called by Name.” A name is important. We fill out forms with our names. We wear name tags with our names. We write cards and letters and sign them with our names. Our names are special. Just as the name Jesus is special. There is power in a name. Just as the name of Jesus is powerful.

Throughout the retreat I was attentive to hear God call me by name, Mariela. And in hearing him say my name I was reminded of my identity. I am a child of God. Sometimes the world may confuse our identity, as the crowds had earlier been confused by Jesus’ true identity. The world may perceive us in such a way that they may neglect our feelings, deny our dignity, or make us feel less than welcomed. They do not know us. Our true identity is being a child of God.

After Peter speaks Jesus’ true identity, Jesus tells the disciples that he has to suffer, be rejected, be killed and then he will rise on the third day. This is the first time that Jesus mentions his death, telling of the extreme and necessary means by which he would fulfill God’s will. Explaining how he is a different type of Messiah.

In the creed, we confess truth to his Passion when we say, “For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day.”

Jesus’ death and resurrection is part of his mission. The mission of the Messiah was much more than to be a military figure that would bring Israel out of Roman authority; Jesus’ mission is to save souls. The Catholic Church, the Church Jesus built—its mission is to save souls. You and I are a part of that mission.

Believing in Jesus’ name, in his identity, in his mission, is at the same time believing and trusting in God’s plan. If we were to ask God the same question Jesus had asked his disciples, “Who do you say that I am?”—and let’s be real, we have asked that question every time we have lost our way, every time we wanted to feel loved and desired, every time we wanted to feel like we mattered—God would easily answer us by saying, “You are my beloved, in whom I am well pleased” (Luke 3:22). God the Father would not leave his children out of his plan!

When we know with confidence who Jesus is, as Peter knew that Jesus is our Lord and Savior, we must also be confident in who we are. Our names are delicately engraved in the palms of God’s hands, and upon hearing him say our names, we should be reminded and reaffirmed of our own identity in Christ.

Suggested listening: Who You Say I Am by Hillsong Worship

Image Credit: Christ Handing the Keys to Saint Peter [Public Domain]

Representatives of God

In today’s Gospel, Jesus is doing so much good, so many miracles and teachings that people take notice and Jesus becomes, if you may say, a popular guy. Because of his popularity Herod wanted to know who he was. Who was this person everyone was talking about? The crowds didn’t quite know exactly who Jesus was. Some thought he was John the Baptist. Others thought he was Elijah or another ancient prophet risen. They may not have gotten his name correct but, one thing sticks out, they associated Jesus with good things. In the parallel passage in Matthew, Herod says that “mighty powers are at work in him” because he resembled John the Baptist. But, it’s not Jesus who is like John.

It was John who was like Jesus.

It was Elijah who was like Jesus.

It was Moses who was like Jesus.

People knew these great prophets and knew of the good they did. The people associated the mighty works that Jesus was doing with the good works of the prophets before him because John the Baptist, Elijah and Moses all did good works that reflected God. Jesus as second person of the trinity is God.

As a young child I remember going on field trips and being told that we needed to be on our best behavior because we represented the school. As an adult I’m being told that my demeanor at meetings and conferences reflects back on my company. Recently at a Frassati meeting for our next mission trip (Jamaica 2020!) we had a conversation on how the laity set the example for the religious which we invite to mission with us. This made me stop and ponder. We are the ones to set the example. Have you thought about how your actions constitute how someone views the Church? We represent something so much greater than schools or businesses, we represent God. Jesus told us to behave in such a way that when people saw us and witnessed our good deeds they would glorify our Heavenly Father.

Look in the mirror. Do you see Jesus?

Live your life in such a righteous way that those who do not know God may come to know Him through you.

Image Credit: Stained glass window, at St.Andrew’s R.C. Church, of John the Baptist, Moses and, Elijah. [Public Domain]