“Learn to be in the unknowing”

Knowledge inflates with pride, but love builds up.
If anyone supposes he knows something,
he does not yet know as he ought to know.
But if one loves God, one is known by him.

Dear fellow pilgrims, 

I honestly couldn’t get past this first paragraph in the readings today. It cuts so deep to the heart of the human experience of wading through all the unknowing in our lives while simultaneously knowing that we all just want to be loved, truly and completely. 

Many of us struggle with anxiety, including myself, and it’s another way to describe struggling with fears, mostly of some (or all) unknowns. My particular brand of anxiety involves trajectories of worst-case scenarios bursting through my mind and into outer space at the speed of light. I have recently realized that this particular defense or coping mechanism “makes sense” to my unconscious mind because THEN at least I have a series of “knowns” to cling to. But these imagined “realities,” or a feigned sense of “knowing,” do not soothe the initial fear of the unknown void, but rather, inflates or enlarges the void. 

“…but love builds up.”

Love is the answer to fearing this void of unknowing, even though it can seem equally mysterious or unknown at times. Knowing what love is, however, requires us to first have faith in God and love Him back.  When we do this, we learn that we can only love ourselves and others when we primarily rest our minds and hearts in the fact that we are truly and completely known by God. And only in this knowing and loving gaze of God can we be content in our unknowing. 

If anyone supposes he knows something,
he does not yet know as he ought to know.”

But God is Love and also omnipotent: He is perfect love and perfect knowing, and so, we learn to both love and to know things through Him.  There is a certain “unknowing” needed for true knowledge, evidenced by the second sentence of the verse. Any good scientist, historian, or journalist will tell you that. A true intellectual always couches their theories and evidence between what is known and what is yet unknown, and there wouldn’t be scientific progress if people hadn’t bothered to research what is and is not yet known. In the same way, our “knowing” of anything – including and especially God – must be held with a bit of mystery or reverence for the unknowns of that subject.  We praise God for loving us, we return His love with our love, while never knowing fully what this means, at least when we are still on this earth. Unknowing plays an indispensable role in both fully loving and fully knowing, so shouldn’t we learn to be in unknowing? That is a clear message I heard in prayer: “Learn to be in the unknowing.”  So obvious, so necessary, and yet… so difficult. Learning to be in our areas of unknowing sans anxiety is only possible when believing in the primacy of God’s love and providence over our lives, which necessarily and ironically involves faith or unknowing. In other words, we are only content in our inability to be sure, completely knowing, when we have faith in the intention of the One who made us that way.

So, I hope this ramble-y musing of mine has helped you think about at least how the concepts of loving and knowing intersect and depend upon each other, but mainly, how our authentic knowing depends upon receiving love from God first and foremost. And, how loving God, being known by God, knowing God more, and loving God serve as mutually amplifying and purifying processes within our souls. 

Pax Christi,
Alyssa

The Give-Away Pile

Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”—Matt 19:27

“It’s funny how quickly life changes from, ‘Sure God—I’ll give you anything you want!’ to ‘Well, not that.  Or that. Or that. Can I perhaps interest you in something from this small give-away pile—you know, the things I no longer actually want or need?’ 😊

This was my Facebook status on April 15th of 2016.  Two years later I am hazy as to what sort of sacrifices inspired this particular post, but hindsight highlights what I could not then begin to imagine.

Things were crazy, as I recall, and among other things there was a problem with my apartment, which could have precipitated a drastic and immediate move.  I spent the day cleaning out my closet in preparation, only in the eleventh hour to have things work out enabling me to stay, to my great relief.

Yet for some reason I felt something deep within me stir and suggest that I should plan to put everything in storage and be prepared to walk away from my life.

This sounds rather outlandish, but I was preparing to go to China to volunteer for the summer, and the idea of staying longer greatly attracted me.  In fact, I had been feeling for some time an interior nudge, to say Yes to something that God was calling me to, something I could not yet see or understand.  I imagined a call to stay in China, or somewhere more exotic perhaps, to be a missionary, to follow some new and exciting adventure planned by God.  “I will go anywhere you want!” I told Him with enthusiasm.

It was just after this thought came to me—of putting all my stuff in storage and preparing to move—that I went down to get the mail.  On top was a flyer from Lowes, which said in bold letters “You’re moving!” (over an advertisement for supplies of course).  I was both startled and amused by what seemed a concrete confirmation of this interior sense.  I saved the flier (I still have it today) and told all my friends about this strange sense of calling—and I am so grateful I did, because nobody would have believed me given what followed.

I went to China and fell in love.  Half of my heart still sleeps on a bamboo matt under mosquito netting in an obscure orphanage in the suburbs of Beijing.  I would have given anything to stay and continue to work among the abandoned little ones.  But contrary to my wishes and my expectations, God did not ask me to stay.

Instead, I flew home to New York depressed and bored by the life that awaited my return.  I resented my naiveite in believing that interior call was from God, particularly as it became clear that all of the boxes that I had carefully packed and brought painstakingly down six flights of stairs now had to be brought up, unpacked, put back.  We brought up a few at a time, and they sat in my living room, unpacked for days, while I glared at them bitterly.

Then one day, just a few weeks after my return from China, I got a phone call that changed everything.  “Something is not right with your mother…”  I left work that day to make the drive upstate, unaware that I would not be returning.

I did, in fact, walk away from my life—from my job, my apartment, my social life and community, to move back to my childhood home.  It was not the exotic foreign destination I had imagined.  More than once, I questioned God, doubted that His plan could possibly be right.

But no matter how much is in our give-away pile (or how reluctantly we add to it) God’s is always greater.  He is never outdone in generosity.  I have learned this too.

In the Atrium we taught the little ones about the Mystery of Life and Death—how the grain of wheat must die in order to give life.  We planted wheat seeds, then took them out at various stages to examine them. A few days in, if we dig up the seed it looks much the same. A few weeks in, green shoots have pushed through the dirt, and roots have begun to grow—the grain they have come from is changed; it looks more like a shell now.   At four weeks, the original grain is a fraction of its original size and has almost disappeared, but the plant and roots are bigger still.  And then, later still, when it is harvest time, we find the seed has vanished entirely, but on the stalk are a hundred new seeds in its place.  From death comes more life.

I have had many experiences of God’s generosity in my new life.  I am grateful for the deepening of relationships, to give just two examples.  I was able to spend a few months living with my father, unaware that those would be his last months on earth.  Had things stayed as they were, I would have seen him only for a few days perhaps at Christmas.  I have also now been able to spend time with my best friend from childhood. She has for more than a year now been suffering from debilitating Lyme disease and its various coinfections.  I am able to cook weekly for her family of eight children, and we accompany each other in this strange season of our lives.  I am grateful for many other blessings that God has given me during this time.

Let us pray for the grace to give to God all that He may ask of us—and to better receive all that He wants to give us.

Knowing the Holy Spirit

Jesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.

– John 15

On Friday, Erin reflected on the mystery of friendship that Jesus offers us. Jesus mentions a very important fruit of this friendship in today’s Gospel: He sends us the Holy Spirit. At first (and not just at first, honestly) the Holy Spirit seems rather mysterious: Who is He? What is He? How does He do His thing today, in 2018, in my life? How can we come to know Him?

The Catechism of the Catholic Church paragraph 688 is a helpful guide:  

“The Church, a communion living in the faith of the apostles which she transmits, is the place where we know the Holy Spirit:

– in the Scriptures he inspired;
– in the Tradition, to which the Church Fathers are always timely witnesses;
– in the Church’s Magisterium, which he assists;
– in the sacramental liturgy, through its words and symbols, in which the Holy Spirit
puts us into communion with Christ;
– in prayer, wherein he intercedes for us;
– in the charisms and ministries by which the Church is built up;
– in the signs of apostolic and missionary life;
– in the witness of saints through whom he manifests his holiness and continues the work of salvation.”

So in other words, we find the Holy Spirit and come to know Him wherever we find the Church.  Read a biography of Bl. Pier Giorgio Frassati, and you’ll find he was working the entire list pretty hard – because he sought to live fully within the Church! What Erin said about mystery in general is very applicable here: “no matter how deeply we study this complex truth, there will always be more layers of understanding to peel back, always something new to learn.” The list above is not exhaustive by any means – there are many, many ways to know the Holy Spirit and to welcome Him into your life in a deeper way!

My challenge for you today: spend some time in prayer with the list above. Pray the simple prayer “Come, Holy Spirit!” throughout your day. Ask the Holy Spirit in what ways He wants you to come to know Him. And then be open! Have confidence that through your life, the Holy Spirit will testify the love of the Father to the world as shown through the life, death, resurrection, and ascension of Jesus.

Come Holy Spirit!

Pax et bonum,
Andy

Divine Friendship

Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
—John 15:12–17

Two lines from today’s Gospel passage may seem contradictory at first glance:

You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.

Andrea_del_Sarto_-_The_Last_Supper_(detail)_-_WGA00391First of all, Jesus tells us we are friends, not slaves—if we do what He commands us. Wait. Do friends normally take orders from one another? Then He says we are not slaves because we know what our Master is doing. But…do we really? At the time He spoke these words, his apostles had no idea that He was about to suffer and die (though, to be fair, it’s not like He didn’t warn them). The disciples seemed pretty clueless most of the time about what Jesus was really up to. Can we truly say that we know what our Master is doing? I think more often we feel we are flying blind, having to trust Him without really understanding what His plan is. After all, so much of our Catholic worldview is grounded in the concepts of mystery and faith.

What do we mean when we speak of the mysteries of God? Encountering mystery does not mean that we’ll never know the answers and should simply give up trying to understand. Rather, it means that no matter how deeply we study this complex truth, there will always be more layers of understanding to peel back, always something new to learn. Our human understanding is limited, but with God we can go deeper and deeper, until we are united fully with God in Heaven and can participate in His perfect understanding.

Jesus_washing_Peter's_feet

The more we plumb the depths of these mysteries, the more we grow in both understanding and wonder. But in order to get anywhere we must first have faith. We cannot grasp at this understanding for ourselves; we must draw closer to God so that He can help us see. We must trust Him. Our hearts must be open to soak in His wisdom, rather than trying to sharpen our own, which is a losing battle. Understanding the mysteries of God requires more than just intelligence; it requires divine relationship. It requires friendship with Jesus.

And Jesus offers us that friendship as a great, unmerited gift. We can begin to understand what He is doing—though it be far beyond our depth—through our love for Him. He says, “You are my friends if you trust me. And if you trust me, you will follow my commandments.” Our obedience springs from love and gratitude rather than fear and servitude. We can rest in the knowledge that we are loved and chosen, and we can return that love by recognizing Jesus in others and loving one another.

We are not mere servants; we are friends. And we are made to delight in a Love that is greater than we can comprehend. When we remain in Him, we can begin to bear the fruits of understanding, cultivated through love alone.


1. Andrea del Sarto, The Last Supper / PD-US
2. Ford Madox Brown, Jesus Washing Peter’s Feet / PD-US

Nicodemus

Have you ever noticed that there are not many Christians named Nicodemus?  While names like “Peter” and “Mary” and “John” have remained popular through the centuries, I have yet to meet a single Nicodemus.

I wonder if it is because Nicodemus at first glance does not present as a particularly likable Gospel figure.  First, he is a Pharisee—clearly designated as one in the “bad guy” camp of those who are constantly criticizing, and being criticized by, Jesus.  Second, he comes “at night” indicating a lack of courage to follow Jesus openly.  Third, while he begins by praising Jesus, he quickly moves into an argument:

Nicodemus:  We know that you are a teacher come from God; for no one can do these signs that you do, unless God is with Him.

Jesus: Truly, truly I say to you, unless one is born a new, he cannot see the kingdom of God.

Nicodemus: How can a man be born when he is old?  Can he enter a second time into his mother’s womb and be born?

Jesus: Truly, truly I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  That which is born of flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I say to you, ‘You must be born anew.’ The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.

Nicodemus: How can this be?

Jesus: Are you a teacher of Israel, and yet you do not understand this?  Truly, truly I say to you, we speak of what we know, and bear witness to what we have seen; but you do you not receive our testimony.  If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?  No one has ascended into heaven but he who descended from heaven, the Son of Man.  And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him might have eternal life.

John does not tell of Nicodemus’ reaction, but instead moves onto the most quoted line of all of Scripture, “For God so loved the world that He gave His only begotten Son…”  John 3:16

It is clear that the darkness of night refers not just to the time of day, but the inability of Nicodemus to see and to understand Jesus at this time.

Indeed, much of what Christ says is mysterious or puzzling—not only to those living at the time but to us today.  Can I really fault Nicodemus for arguing with God, when I so often do the same? When there is so much I do not understand, even for years? The truth is that the Christian life is not something we receive or accomplish on a one-time basis, but it is something organic, a relationship in which we grown in knowledge and understanding as well as in love.

When we are born “naturally” we receive the gift of life, but that life will change and mature as we continue through it.  So too when we are born of “water and Spirit” in baptism.  The gifts of baptism mature in us as we cooperate with the Holy Spirit, growing in knowledge and wisdom and love.

Nicodemus does not see or understand everything at that time.  But the Unseen Spirit must have been working in Him, for when the time came for Jesus to be “lifted up” Nicodemus was there.  It was he who, along with Joseph of Arimathea, helped in the burial of Jesus.

John reports:

“Nicodemus also, who had first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds weight.  They took the body of Jesus and bound it in linen cloths with the spices as is the burial custom of the Jews.”  John 19:39-40

Lest we merely come around to thinking of Nicodemus as a nice guy, we must realize the significance of the amount of spice he brings—“about a hundred pounds weight.”  Pope Benedict XVI noted that this was not a small amount, but one befitting “a royal burial.”

Let us ask Nicodemus to intercede for us, that we might receive the grace to continue to dialog with Jesus, to follow even when we don’t understand, and to recognize Him as our King.