God the Father, Our Father

My earliest memory of learning to pray is closely tied with my mother; as a child sitting with a rosary that I thought was pretty and sparkly, while very quietly mumbling through the words of the Our Fathers and Hail Marys that I did not yet fully know. That memory of learning to pray is always full of love. It’s a warm feeling of someone comforting me and gently guiding me towards good.

In today’s Gospel, this is how Jesus teaches us to pray:

“Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.”
—Mt. 6:9–13

I am imagining the reaction of the disciples and the crowds while listening to Jesus: Did he just call the Lord his Father? Abba? Dad? For at the time it was acknowledged that God was indeed “Father.” He was God and Father of Abraham, Issac, and Jacob. But at the same time, God was thought to be distant, someone far away and out of reach. God was to be respected, praised, and given sacrifice. But He remained at the temple, and you went back home. There wasn’t an established relationship. Jesus changed this. By teaching us to pray the Our Father (The Lord’s Prayer), Jesus taught us how to be in close relationship with God. That He is not just some distant God (as the false gods were) but that we are His children whom He loves, and He resides in our hearts. We are called to have an intimate relationship with God the Father, the same intimate relationship that God the Father shares with Jesus, His Son.

The Our Father is a perfect prayer, divided into seven petitions. The first three petitions are everything that belongs to God, given to Him first: thy name, thy kingdom, thy will. As Jesus calls us to be in relationship with God the Father, He also calls us to be in relationship with one another. Note that we begin the prayer as “Our Father,” not “My Father.” In the remaining four petitions we ask God for ourselves and for our community of brothers and sisters in Christ: give us, forgive us, lead us, deliver us.

I imagine God the Father as my protector, and I just want to run into His arms and be comforted by His embrace, knowing that each one of my worries or struggles is minuscule to the love He has for me. Everything is just oh-so-little in comparison to the love He showed by giving up His only Son for me and for you. He has given us everything we need. He has given us all of His love.

Friends, I encourage you to embrace the title of “daughter” or of “son” that’s given to you by the Lord. Allow yourself to be wrapped in the Mother’s mantle and gently rocked in the Father’s arms. To know that His name is Holy, to know that you have a place in His kingdom, and to always be open to do His will.

“At the Savior’s command and formed by Divine teaching, we dare to [always] say, Our Father.”

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Image Credit: Art by Jen Norton; Painted prayer featuring the Our Father woven in the branches of an olive tree. [Public Domain]

Ask with Trust

In today’s first reading, Abraham asks God if He will spare the city of Sodom if fifty people living there are innocent. God says yes, and Abraham goes on to pose the question again, asking what if the number of innocent people were forty-five, then forty, then thirty, then twenty, then ten—would God still spare the city? Each time Abraham asks, he is careful to say that he does not want to offend the Lord, and each time God faithfully says that He will not destroy the city.

St. Teresa of Avila said, “You pay God a compliment by asking great things of Him.” God invites us to ask great things of Him because He wants good things for His children. Nothing is too great, too small, to seemingly silly, or too weighty to ask of God. We can go to Him with anything that is on our hearts, because He cares about every detail. God sets us free to go to Him with childlike dependency when we ask things of Him.

Childlike dependency is not foolish or naïve when it comes to the disposition of our hearts with the Lord. Rather, it shows wisdom and great strength. Childlike dependency means that we can go to God with anything and ask anything of Him, knowing that no matter what, He will provide for us, that He comes through.

We should ask things of God because we trust Him, not out of a place of a lack of trust.

In this first reading today, Abraham was asking these questions out of trust the Lord, out of a place of hope in what the Lord could do to save the innocent. Even when we don’t see a clear way, we can trust that the Lord is the way, and He cares about the questions, needs, and desires of our hearts infinitely, even when we can’t feel it. God is just that good.

What will you ask of the Heavenly Father today? Don’t be afraid to go to Him like a little child, asking great things from a place of surrender to His will and total dependence on Him.

Father, we trust that You want to lavish Your love on us, Your children. We surrender each desire of our hearts to You, knowing that You hold our desires as sacred. We trust that each prayer we pray is infinitely important to You. We trust that You always give us what we need, even if it was not what we originally planned or had hoped for, because You are our good Father who does what is best for His children. We thank You for never leaving us orphaned, unheard, or uncared for. We love You. Amen.

The (Divine) Life Within

The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you
-Zephaniah 3:17

Take a moment to soak in the reality of those words of Scripture.  The Lord God is in your midst.  He dwells within you.  Close your eyes for a moment and draw close to that reality of God in you right now. 

It is so rare to take moments to intentionally focus in on the reality of God within us.  This is something I want to do more regularly throughout my day to maintain a sense of connection with Him – the almighty God who dwells within me. 

Currently, I have a very unique and physical way of learning how to do this – my husband and I are expecting our first child in a few months, and as our child dwells within my womb I am brought inward to the reality of this life within.  As our baby grows, this reality is becoming more and more apparent as I have begun to feel our baby’s movements throughout my day.  However, up to this point in my pregnancy, it has been easier than I would have imagined to go about much of my day without actively thinking about the life inside me.  Then a gentle movement within reminds me to connect, to say hello to him or her, and thank God for the life He has placed within me.  This experience has me thinking about the other life dwelling within me – the Divine Life.  Each of us has the source of all life dwelling within us, and it can be all too easy to go about our days without consciously connecting to this Divine reality.  Today’s readings remind me of how present and powerful our Father’s love for each of us is and that He is here for us at every moment, and loves us so much that He has chosen to dwell within us through His Holy Spirit. 

The inner life of Christ in us finds its source in the love of the Father, which is exclaimed so beautifully in today’s optional reading from the book of Zephaniah, especially in the passage that I used to begin this reflection.  The Lord is in your midst, He rejoices over you in gladness, He renews you in His love… He sings joyfully because of you.  The psalm continues with this incredible theme and reality: The Holy One is among us and this should inspire us to “give thanks,” “proclaim,” “sing praise,” and “shout with exultation!” 

As we enter into this reality, as we allow ourselves to be still and receive this love and blessing of our Father, we meet the heart of Mary.  Today’s Gospel guides us into Mary’s reality.  Mary is the perfect example of the reception of God’s blessing.  Mary’s confidence in the Father’s love, her trust in His plan, and her “strength and courage in the Lord,” as today’s psalmist says, have opened her heart to receive the Lord into her very being.  The source of all life, God Himself, took on human form and grew within the humble being of our Blessed Mother.  Though Mary was granted the special privilege of bearing God in a unique way as His mother, we all have been granted the privilege of holding and nurturing the life of Christ within us through our baptism, the Eucharist, and all of the sacraments of the church.  His life IS within us and Mary exemplifies what it looks like when we are open to receiving this love and connecting with this Love everyday.    

As Mary visits Elizabeth, the simple sound of her greeting is so full of the Father’s love and such a pure channel of the life of Christ within her that the baby in Elizabeth’s womb – the unborn St. John the Baptist – leaps!  This is the power of God to touch, inspire, and ignite others by His love.  The Divine presence is so alive in Mary (literally!) that He moves through everything she is and everything she does.  Her magnificat, her magnification of the Lord (Lk 1:46-55), found later in this Gospel passage reveals, yet again, the source of this life within her – the Father’s love. 

Because Mary is so united with the Father’s love and the life of Christ, her being is truly filled with the Divine Life of God.  So her soul can’t help but “proclaim the greatness of the Lord.”  Her spirit can’t help but “rejoice in God!”  This is the transformation of grace we are all invited to partake in.  It all begins with the Father’s love and blessing – and our reception of it.  Zephaniah reminds us how the Father loves us and pours this blessing over us and Mary reveals how the Divine life can be received by us and then pour forth from us, in the grace of God and by the power of His Holy Spirit. 

May we be inspired today, and everyday, to become more aware of the Divine Life within us.  As an expectant mother becomes more aware of the subtle movements of the child growing within her, may God’s grace help us become increasingly aware of every movement of His Spirit within us.  As our own awareness of this Divine and powerful life within us grows and we allow ourselves to receive Him more fully, He will continue to transform us.  His grace is abundant and can’t help but pour forth from a soul so united to Him.  Let’s look to Mary’s example and become channels of the Father’s love and life so that each of our souls can’t help but “proclaim the greatness” of our God!

Spiritual Amnesia

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I was speaking with my dad recently, expressing my disbelief and frustration at the far-reaching consequences of the poisonous “sexual revolution;” flabbergasted at how women could still be gulping down such lies: that pre-marital sexual relations and contracepting are “empowering,” when they’re really enslaving! That we are the ones who decide a life’s inherent dignity and worth, instead of understanding this all comes from God! That the way to have “equality” is to lower the bar to give into the whims of our over-sexed culture as long as it’s “on our terms,” instead of learning to live in the light of God’s love and purpose for us! Humanae Vitae, anyone?!

My dad amusedly raised his eyebrows and paused for a moment—“You fell for it…”

I shut my mouth and sighed. Yes. Yes indeed, I had fallen for it for a time…hook, line and sinker. Hence my irritation. As the psalmist writes, “They exchanged their glory for the image of a grass-eating bullock” (Ps 106:20).

I had forgotten my God. I had lost myself.

What frustration God must have felt (and still feel!) with such a “stiff-necked” people (Ex 32:9)? The constant protection, guidance and revelations of His awesome majesty and love —only for them to worship a large baby cow made of gold? Really?

But I can’t roll my eyes too far back or shake my head too hard. The years in which I lived away from the Lord—attempting to normalize, even celebrate, my sinful life after seeing His miraculous hand at work—sting my heart. I had my own golden calves, my own spiritual amnesia. But the Lord’s love and mercy are unfathomable, and He chased me relentlessly until I truly recognized that I must “come to [Him] to have life” (Jn 5:40).

We, as Catholics are not permitted to believe anything of our own will, nor to choose what someone has believed of his. We have God’s apostles as authorities, who did not themselves of their own wills choose anything of what they wanted to believe, but faithfully transmitted to the nations, the teachings of Christ.

(from today’s Saint—St. Isidore of Seville)

In the darkness of this world, in the darkness of our own hearts, Jesus—alone worthy of all adoration and worship—challenges us to deeper trust and belief in Him. We have each “turned aside” (Ex 32:8) from the path God has pointed out for us and believed a great number of lies—yet we continually return to God and ask the Lord’s grace: to enlighten the darkness of our hearts and minds, and to open our eyes, so that we may truly seek “the praise that comes from the only God” (Jn 5:44) in knowing and loving the One sent by the Father with all our heart, mind, soul and strength. As antidote to our sinful forgetfulness, we strive to always praise the Lord for His everlasting lovingkindness (Ps 136).

After speaking with my dad that day, I was reminded how exceedingly grateful I was to the Lord for the journey on which He’d led me. Eternal thanks be to God, Who remembers us even when we have forgotten Him and ourselves! May the Lord redeem the time we have spent turned away from Him; make us grow in deeper humility; help us recognize our true worth and dignity in Christ; and may we, like Moses, beg mercy for all.

(*The links above lead to 3 wonderful prayers: Prayer to Redeem Lost Time, Litany of Humility, and the very powerful Seven Offerings of the Precious Blood.)