Brothers and sisters:If you are guided by the Spirit, you are not under the law.Now the works of the flesh are obvious:immorality, impurity, licentiousness, idolatry,sorcery, hatreds, rivalry, jealousy,outbursts of fury, acts of selfishness,dissensions, factions, occasions of envy,drinking bouts, orgies, and the like.I warn you, as I warned you before,that those who do such things will not inherit the Kingdom of God.In contrast, the fruit of the Spirit is love, joy, peace,patience, kindness, generosity,faithfulness, gentleness, self-control.Against such there is no law.Now those who belong to Christ Jesus have crucified their fleshwith its passions and desires.If we live in the Spirit, let us also follow the Spirit.
—Galatians 5:18-25
Do you ever catch yourself reading a Scripture verse and thinking, “Okay that seems obvious”? Or maybe a better way to phrase the phenomenon is glazing over a verse here or there because it just seems too…straightforward? Easy to digest? Unremarkable?\
Sure, you do. We all do, we all know the feeling. It’s happens all the time when our minds wander, and sometimes even when you’re pretty well focused. That happened to me with today’s first reading.
Luckily, I caught myself this time. Do I really think St. Paul was redundant? Should I really write him off as an over-communicator? Of course not.
So I went back to the last verse of the reading: If we live in the Spirit, let us also follow the Spirit. Straightforward, no? Yet what happens if we break this verse down grammatically? If I believe and profess that the Bible is the written Word of God, then every sentence, and possibly every word, should get this treatment. There are so many “levels” on which you can read Scripture, and God can speak to you through all of them! Read a chapter for the story, or meditate on a single sentence or passage a la lectio divina; the Spirit speaks either way.
So. Back to today’s verse: If we live in the Spirit, let us also follow the Spirit.
Why wouldn’t somebody be doing both? Why does it need to be stated?
As Catholics, what does it look like to live in the Spirit? The most obvious response is being a regular participant/recipient of the Sacraments. Jesus instituted the Sacraments as vehicles of grace, aka the gifts of the Spirit. Regular Mass-goers, you can check this one off: you, in a technical sense, could be considered to be living in the Spirit (if you go to Confession, and if you are not in a state of sin; big ifs)
If we’re living in the Spirit, it does not mean that we are necessarily following the Spirit. Participating and receiving do not mean that we are listening. If we are to inherit the Kingdom of Heaven, do we need to receive the Holy Spirit? Absolutely. Is that enough by itself? Not at all.
“Following the Spirit” can have two related meanings: discerning God’s will in your life (i.e. following as a guide) and acting in accordance with His law (i.e. following as a rule). How often do we participate, but do not seek time in prayer for the Spirit to speak on a personal life decision? How often do we pray before a difficult conversation? A meeting at work?
These two elements, living in the Spirit and following the Spirit, are symbiotic and necessary. The grace of the Sacraments will flow into and inform our prayer and actions, and our prayer and actions inspire a greater desire for the Sacraments.
In addition to seeking out ways you can more deeply live in and follow the Spirit in your life, I ask that you say a special prayer for those who attend Mass regularly, but God does not have a central place in their lives otherwise. Pray that the Spirit would enkindle in them a new fire of love for Christ.
Frassati Reflections 