A Posture of Humility

This week, I helped facilitate the confession line for a group of middle schoolers. Many were nervous; several had not gone to confession in years. I tried to help settle their nerves and calm their fears before going in, assuring them of Godโ€™s great mercy and that there was nothing to be scared about. A few children inspired me with their eagerness to enter the confessionalโ€”one who hadnโ€™t been in six years, as well as one who had just gone last week. They didnโ€™t allow any apprehensions to hold them back from receiving Godโ€™s mercy and forgiveness. They simply went forward with a sincere trust that by humbling themselves before God, they would experience grace. And what inspired me the most was that all these kids, even the ones who were most nervous, came out of the confessional beaming with joy and relief.

Kneeling in the shadows of the confessional, coming face to face with the reality of our sin and articulating it aloudโ€”this is not something that demeans or diminishes us. Rather, it ennobles us, for it unites us more closely with our Creator as part of His Divine Body. By kneeling down and making ourselves small, we become part of a greater whole. Yet many of us hesitate to take this posture of humility. Sometimes a sense of perfectionism holds us back from admitting our mistakes, even to ourselves. But this sort of perfectionism is ultimately rooted in fearโ€”that our faults will make others think less of us, or that God will be disappointed in us (as if He doesnโ€™t already know all that weโ€™ve done!). So instead of confessing our sins, we live in denial of their existenceโ€”and then we never receive the graces that will help us overcome them. We never come to understand that our goodness does not come from ourselves, but from the God who loves us so much that He laid down His life to redeem us in our sinfulness.

Jesus Himself has taken the ultimate postures of humility: on the Cross, with His arms spread open in surrender; and in the Eucharist, where He comes to us as Bread and Wine, food for us to consume. Through these gestures of love, He offers Himself as a gift to us. His arms are open wide to receive us; His Flesh nourishes and strengthens our souls. He offers His Body, broken and crushed, to heal us of our own brokenness:

For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
โ€”John 6:55โ€“56

This week I also mourned the passing of John Aroutiounian, with whom I co-taught a Confirmation class three years ago. I was so moved by his eulogy, which reflects on the mystery of redemptive suffering and illustrates the fullness and meaning of his short life. John was very intelligent, had multiple prestigious degrees, and likely would have gone on to have a remarkable career. Yet when presented with a more humble callingโ€”to suffer deeply, to physically waste away, to witness to the strength of the human spirit and the dignity of life even amidst great affliction, and to lay down his life at just 26 years oldโ€”he did not hesitate to embrace this cross. During his life, John fought to defend the dignity of every human lifeโ€”even our enemies, even those who are inconvenient to us. He was a pro-life advocate and volunteered as a suicide hotline counselor. He believed at his core that life, every life, was worth living, and that each human soul has incalculable, eternal worth. He gave no greater witness to this conviction than through his own suffering and death.

We all have a natural desire to protect and shelter ourselves and our loved ones against suffering. However, it is through those painful experiences that we encounter the true meaning of our existence. Only when brought to our knees by suffering do we realize how deeply we must depend on God. A happy, complacent life can cause us to forget that, in the words of St. Thรฉrรจse, this world is our ship, not our home. We are meant for something greater; our deepest desires will not find fulfillment in this world but point us to the fulfillment that awaits us in heaven. And the path to heaven is through the Cross, following in the footsteps of our Redeemer.

Indeed, the fear of suffering can be worse than actual suffering. For when God allows us to suffer, He provides the graces in that moment to bear crosses we never thought we could carry, as long as we surrender to Him, acknowledge our own weakness, and trust that He will use every second of our pain for His divine purpose. Only by lowering ourselves into the depths of our humanity can we be raised into the divine Light. If we accept our crosses with a posture of humility, our suffering will surely bear fruit.

Intimacy and Change

Many years ago, I was on plane with my friend Jen, heading back from a wedding in Minnesota.ย  As we boarded, we were joined in our seats by a young man whose name Iโ€™ve forgottenโ€”I will call him Steve.ย  I remember only that Steve was cute, and that he was Christian, but not Catholic.

During the flight, Jen and Steve became involved in a friendly debate about the Eucharist.ย  Steve held that it was only a symbol, whereas Jen defended the Catholic position: that it is in fact the true Body and Blood of Jesus.

Sitting in the window seat, I could hear the discussion but was not an active participant.ย  I had in fact been trained in apologetics, in how to defend from Scripture the Churchโ€™s teaching on the Eucharist.ย  But as I listened, I was surprised to find rising within me a strange sense of pain.ย  I admired Steveโ€™s Christianity, but I could feel for just a moment the heart of Jesus.ย  Could a symbol have shown greater love than the Real Presence?ย  If the idea of the Real Presence was a mere human invention, did that not suggest that human imagination was in fact greater than Godโ€™s actual love for us?ย  Steve clearly loved Jesus, but could he recognize the depths of Jesusโ€™ love for him?

The Gospel this week recounts what is known as โ€œThe Bread of Life Discourseโ€ in the sixth chapter of John.ย  After the feeding of the five thousand, the crowd has come, hungering for more, but thinking only of food.ย  Jesus offers Himself as the answer to their hunger: โ€œI am the Bread of Life.โ€ย  ย He compares Himself to the manna which the Israelites were given in the desert, but says of His own flesh: โ€œWhoever eats this Bread will live forever.โ€

The manna given in the desert was not only the daily sustenance of the people; it was tinged with the taste of honeyโ€”a foreshadowing of the Promised Land, a land flowing with milk and honey.ย  Similarly, the Eucharist, uniting us with Jesus, is a foretaste of the more perfect union we will experience in paradise at the Wedding Feast of the Lamb.

I recently attended a talk by Sister Marie Pappas, CR, in which she spoke about experiencing the Mass as the Wedding Banquet.ย  She noted that a wedding connotes intimacy; that even stronger than the intimacy between husband and wife, is the intimacy which Jesus desires with each one of us.ย  This intimacy will be perfected in Heaven, but begins now and is real in each Mass.

In the Mass, Jesus comes to be with us, but also invites us to offer ourselves, to be with Him.ย  This intimacy can be enhanced by our preparation and participation, notes Sister Marie.ย  While her talk covered each part of the Mass, I will present just a few observations.

โ€œIntimacy requires nakednessโ€ she said. This means that we come before God as we truly are, without posturing and pretense.ย  โ€œIt is not like a job interviewโ€โ€”or a posting on social media, in which we want to present ourselves as perfect, without flaws, having it all together.ย  Intimacy requires true, honest, self-exposure.ย  Therefore, rather than hiding our faults, we acknowledge them, publicly and out loud: โ€œI have sinned in my thoughts and in my words, in what I have done, and in what I have failed to doโ€ฆโ€™โ€

At the Offertory, we bring to Jesus not only the bread and wine to be changed, but also our hearts, with our insufficiencies, our brokenness, our prayers, needs, hopes and dreams.ย  ย When we place these on the altar with the Bread and Wineโ€”we pray that these too may be transformed.

We then watch prayerfully as the priest standing in persona Christi repeats the sacred words from the Last Supper: โ€œThis is my Bodyโ€ฆThis is my Blood.โ€ย  When God speaks it happens.ย  When He said, โ€œLet there be light..โ€ there was light.ย  And when through the priest Jesus says again, โ€œThis is my Bodyโ€ฆ:This is my Bloodโ€ it becomes indeed His Body, His Blood.

Why?ย  So that receiving Him in Holy Communion we can be united in an actual unity more profound even then the consummation of marriage.

This is a hard teaching, who can accept it?

The Opposition Voice from the beginning has tried to change the Word of God.ย  When he doesโ€”it is always to suggest less than Godโ€™s desire for us.

โ€œHe doesnโ€™t really love youโ€”maybe He loves the Person You Ought to be, but not youโ€ฆโ€

โ€œDid He really say, โ€˜This is my Body?โ€™ He canโ€™t have meant thatโ€”He must have meant โ€˜This represents my Bodyโ€™ or โ€˜This is a symbol of my Body.โ€™โ€

โ€œDo you really believe that Jesus wants to be within you?ย  One flesh with you?โ€”Get real.ย  He couldnโ€™t possibly want to get that close to you.ย  Youโ€™re just for the friend zone!โ€

But to each heart Jesus calls: โ€œThe Bridegroom is coming!โ€ย  โ€œI have loved you with an everlasting love.โ€ย  โ€œI will be with you alwaysโ€ฆ.โ€

 

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Photo by Shalone Cason on Unsplash

 

 

 

 

Radiant Faces

Iโ€™ve been told by quite a few people that my blue eyes change color depending on my mood: theyโ€™re a bright, brilliant blue when Iโ€™m joyful and happy, a deep blue when Iโ€™m tired or reflective, and a dark blue-grey when Iโ€™m sad.

Iโ€™ve seen this in other people, too. With the teens that I serve in youth ministry, Iโ€™ve seen noticeable changes in their faces and eyes after they have a powerful encounter with Jesus on a retreat or at a Youth Night. They smile more, laugh easily, hold their heads up with confidence, and their eyes sparkle.

The joy of the Lord changes us. When we let Him transform our hearts, it is reflected in our outward appearance. The power of His joy cannot be containedโ€”and so we become visible witnesses of His love.

Jesus wants His resurrection to radiate from us.

In todayโ€™s first reading, we hear that St. Stephen had the โ€œface of an angel.โ€ Now, he had every reason to look distressed, anxious, and downtrodden as he faced persecution and the trial before the Sanhedrin leading to his martyrdom. His joy in how he lived fully alive in the Spirit bothered people so much that they wanted him to be killed. But that didnโ€™t stop him from proclaiming the amazing news of Godโ€™s saving power to all he encountered. And even in the face of death, the joy of the Lord remained burning within him so brightly that he looked like an angel.

No matter what we are facing, can we let Jesusโ€™ resurrection joy dwell within us so powerfully that it explodes onto our outward appearance? Even in the darkest of days, we can be joyful. We can be joyful because Jesusโ€™ resurrection joy is for everyone, and you are no exception to that rule. He is with you, He is at work, and He is ALIVE. The story He is writing for you is full of transforming glory. Amen, hallelujah!

Our Mission: Holy Boldness

Their message goes out through all the earth – Psalm 19

If we have a familiarity with the Gospels, we are familiar with stories of Jesus healing people.  We know his healing of the blind man, telling the paralyzed man to pick up his mat and walk, and his raising of Lazarus from the dead (Jn 9; Mt 9; Jn 11).  But how familiar are we with current stories of Catholics healing in Jesusโ€™ name?  Have we seen someone be healed?  Do we even expect Jesus to heal people now?  Have we ever thought to pray for healing for someone in person, in Jesusโ€™ name?  This is where my own spirit of skepticism likes to make its entrance (and I have a feeling Iโ€™m not alone in this)โ€ฆ โ€˜Those things donโ€™t really happen nowโ€ฆโ€™ โ€˜Well, Jesus only heals through certain people who have that gift and I donโ€™t think I doโ€ฆโ€™ โ€˜I definitely believe Jesus can do those things, butโ€ฆโ€™ 

Are these thoughts in line with what we are learning from Scripture during this most wonderful season of Easter?  Actually, not at all.  In todayโ€™s Gospel, Jesus says:

โ€œ[w]hoever believes in me will do the works that I do, and will do greater ones than these because I am going to the Father.โ€ 

Wait a minuteโ€ฆ Did Jesus say only certain Christians with certain spiritual gifts will do the works that He does?  No!  He says, whoever believes in Him.  So waitโ€ฆ. that includes me?  Yes!  I definitely believe in Christ, and if you believe in our Lord and Savior, this includes you!  Wow.  This is really exciting and can also seem kind of scary.  And I can imagine the first apostles didnโ€™t feel much differently than you or I.

Todayโ€™s feast celebrates two apostles, St. Philip and St. James.  The apostles were not exempt from that same spirit of skepticism.  In the Gospel, after Jesus has just told them that if they know Him they also know the Father, James responds that it will be enough if they can just see the Father (Jn 14:7-8).  Many, if not all, of us can identify with James.  Truly, it is only through Godโ€™s grace that our skepticism can be healed and we can receive greater faith in its place.  In the book of Acts, God reveals to us His mission for His Church:  That as the Father has sent the Son, so now the Son will return to the Father and send the Holy Spirit to believers, that WE may perpetuate and carry to completion Christโ€™s earthly mission โ€“ the restoration of the Kingdom (Jn 20:21, Acts 1:6-8). What characterized His earthly mission? Teaching and preaching the good news, accompanied by signs & wonders — healings.  As Christ promised, the Holy Spirit came upon the apostles at Pentecost — the same Holy Spirit that raised Jesus Christ from the dead.  And this is the same spirit each of us have received through the grace of our baptisms.  It is through the Holy Spirit of God that Christ can do His work in and through us, just as he did through the first disciples of the early church.  These are Jesusโ€™ words that we read today:

โ€œAnd whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.โ€

In His name, He has promised to work great signs and wonders through us for the glory of God.  The rest of Acts is an exciting account of how the first disciples of the Lord lived out this mission of the Church.  The Church is still called to this mission today.

In the past couple of years, the Lord has worked to transform my skeptical heart.  He has taken me to places I never could have imagined by inviting me to partake in healing ministry.  He has drawn me in to witness His healing firsthand and, in His grace, He has built up my faith, inspired me, and ignited me.  I have seen the glory of our God through miracles of a womanโ€™s cancer healed, peopleโ€™s chronic pain be healed, my own husbandโ€™s injured wrists be healed, and felt my own body and uneven shoulders be restored to even-ness through prayers of healing, among other countless miracles, all for the glory of God. As I have witnessed these incredible physical healings, Iโ€™ve seen and experienced personally the greatest miracle โ€“ how God uses His signs and wonders to bring inner healing, convert our hearts, and set us free.  Our God is alive and at work through his church worldwide.  He only asks us to have faith and not be afraid to step out in faith in His name, and this is how we partake in and perpetuate Christ’s mission. 

Today, may we ask our Lord for the gift of holy boldness in our faith, through the intercession of Sts. Philip and James.  Letโ€™s ask this for ourselves and for every Christian.  That as we approach Pentecost, the fire of the Holy Spirit would reignite our hearts and enflame us with the all-consuming love of God. 

Holy Spirit, come, fill our hearts with the fire of your Love.  Lord Jesus, thank you for inviting us into your earthly mission. Father, thank you for drawing us in to your divine plan of salvation for the whole world.  Lord God, ignite our hearts anew with holy boldness.  Heal our hearts of skepticism, we surrender our skepticism to you and ask for greater faith.  Help us to know who you are more fully.  Fill us with your charity, your burning love, your endless mercy and compassion, and inspire us through your most Holy Spirit to live out the mission you have given us.  We pray all of these things through the intercession of St. Philip and St. James, and in the most Holy name of our Lord Jesus Christ, Amen. 

For more info, I highly recommend: The Spiritual Gifts Handbook: Using Your Gifts to Build the Kingdom by Randy Clark and Dr. Mary Healy

God’s Eternal Generosity

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He does not ration His gift of the Spirit. ~ Jn 3:34

The Apostles who fled from the Crucifixion are now filled with the Holy Spirit as they boldly proclaim before all the Sanhedrin that they are witnesses to Jesusโ€™ Resurrection.  Peter, now become the Rock of the Church, is living in the fullness of his identity, knowing that it is God Who โ€œis above allโ€ (Jn 3:31)โ€ฆ. “We must obey God rather than men” (Acts 5:29).

And just as God so lavishly poured out His Spirit upon the Apostles for them to testify to what they had seen and heard, so too does He pour out the Holy Spirit upon us!  โ€œHe does not ration His gift of the Spiritโ€ (Jn 3:34).  Our God is not to be outdone in generosity.  We sooner tire of asking and receiving than He ever is of giving.  We only have to think of the Israelites wandering in the desert for forty years and their ceaseless daily feast of manna given to them by God (Ex 16:21), or Jesus multiplying the loaves for thousands with wicker baskets of food still left over (Jn 6:3-14).  When one drop of His Precious Blood would have sufficed to save the whole world, our Lord gave us every drop that was within His Body. 

The depth of the truth of Godโ€™s love for each one of you, my brothers and sisters, is unfathomable, unending.  The Father has given us His Son so that we may have eternal life with Him!  We are witnesses of this! It can feel much easier to mortify our way through Lent for 40 days than it is to celebrate our way through Easter for 50, but in this time leading up to Pentecost, let us prepare ourselves with as much fervor and true joy as we can.  Go to Mass as often as you are able during the week.  Through the readings, we journey with the Apostles at the explosive start of our Church and we continue to receive the Supernatural Grace and strength we need for our own journey from the Lord Himself in the Holy Eucharist.  Continue to rejoice! Spread that Easter light to all you meet, and celebrate in small ways with friends and familyโ€”every Sunday is Easter Sunday!  And remain steadfast in prayer.  The Lord desires to give us His Spirit anew every day to face our battles.  Keep asking for the outpouring of gifts, fruits and graces needed for yourself and your loved ones. 

The Lord is good and we never stop proclaiming with the Apostles–in the face of struggles, persecutions, dryness and worries–that Christ is risen!ย  He is truly risen!

Soul Shine

They said it would come. It did.

They said it would leave. Iโ€™m waiting.

As the radar predicts at least two more weeks, the permacloud lingers over South Bend. There are stretches when it is conceivable to forget the sun exists as the grey backdrop cloaks the town in this seeming soul sucking reality. However, just because I do not see the sun it does not mean that the sun fails to exist.

Even when He seems silent and far, He is near. What do you believe when all feels lost? What do you see when all appears grey? How do you respond to the clouds and the rain? ย Even in the darkness, we can shine a light.

Verso lโ€™alto,

You got to let your soul shine, shine till the break of day

Life is short; make it sweet.

This little light of mine, I’m gonna let it shine

Prayer is the Battle Plan

In my favorite movie, Youโ€™ve Got Mail, the main character Kathleen Kelly laments not being able to come up with the right words at the right time, finding herself tongue-tied and her mind blank. โ€œWhat should I have said, for example, to the bottom-dweller who recently belittled my existence?โ€ she says. I think weโ€™ve all had those moments, where we realize later, perhaps at 11:30pm when weโ€™re lying in bed trying to sleep, the thing we wanted to say and how we wanted to say it. These situations arise in moments of conflict, in a moment where we feel misunderstood, or when we are put in a circumstance where we are invited to stand up for the truth with love.

What do we say? What do we do? How do we get better at fighting the fear and speaking up, or maybe biting our tongue when anger arises and allowing Godโ€™s truth to pour out of us instead?

The Apostles in todayโ€™s first reading act with wisdom when they had every reason to both lash out in anger and be totally tongue-tied. Faced with opposition and death threats all around them, and after having just been released from prison, Peter and John and the other Apostles gather together to pray for boldness. They couldโ€™ve had a meeting to come up with a battle plan to confront their persecutors, or they couldโ€™ve strategized how to go into hiding. They couldโ€™ve given up on their mission to evangelize entirely. But praying for boldness was their battle plan. Surrounded by challenges and fear, they knew that it was not them doing the work of growing the early Church, but the Holy Spirit at work through them. They realized their acute need for the Holy Spirit to empower them and give them the boldness they needed to go out and answer Godโ€™s call.

So they prayed for boldness; then, trusting that the Holy Spirit would not abandon them, they went out and kept preaching.

I donโ€™t think our Catholic Church has an issue of too many people living with holy boldness. That is not our problem. I think we are more caged in fear than anything. In what areas of our own lives do we need to pray for the Holy Spirit to empower us with boldness? Where is God calling us to shake off the fear and trust in His faithfulness? The more open we are to the Holy Spirit, the more He can empower us. When we are faced with those challenging situations where we know in the pit of our stomach that we need to say something, we can call on the Holy Spirit to give us the words and the courage to speak as He is leading us. We can put the pressure on God to show up and give us what we needโ€”we just have to be open.

Come, Holy Spirit. Come, Holy Spirit. Help us to be bold and on fire for Your mission for each of us.

Again…

โ€œAgain!โ€ little Zippy claps with delight. โ€œAgain! Again!โ€ she pleads.

I wonder just how many more โ€œagainsโ€ I can take. The Five Little Monkeys have fallen off the bed enough times to warrant a CPS intervention. Baby Shark could probably have little grandbaby sharks of his own. And still the Wheels on the Bus go โ€˜round and round and roundโ€ฆ โ€œAgain! Again!โ€ cries little Zippy.

In todayโ€™s Gospel, Peter is invited to cast his nets into the sea, again. ย Again, he and a few others have been fishing all night and have caught nothing. Perhaps the โ€œagainโ€ is accompanied by skepticism and weariness, even a resigned โ€œgoing through the motions.โ€

I wonder if Jesus, standing on the shore of the sea of Tiberius, has something of a childlike delight at the coming surprise, as He invites Peter again. โ€œCast the net over the right side of the boat and you will find somethingโ€ฆโ€

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โ€œAgain!โ€ This is not the first time that Jesus has intervened while Peter was fishing.

The first time (in Luke 5), Jesus asked Peter to take Him out in his boat. Using it as a platform, Jesus taught as the people listened from the shore. Jesus then invites Peter to cast His netsโ€”and Peter protests, โ€œMaster, we toiled all night and took nothing!โ€ No doubt he is skeptical, the fisherman taking advice from a carpenter, but he concedes: โ€œBut at your word I will let down the nets.โ€

When they raise the nets, they are full to burstingโ€”so much that two boats are filled to the point of almost sinking. Seeing this, Peter falls on his face, saying, โ€œDepart from me, for I am a sinful man, O Lord.โ€

It is not a surprising reactionโ€”the shock of seeing a miracle performed before his very eyes. But this is not the first miracle Peter has seen.

We know disciples were with Jesus when the wine ran out at the wedding in Cana. (Some have joked that their presence explains why the wine ran outโ€ฆ) Peter and the disciples saw the changing of water to wine. ย They saw Jesus cast out a demon in the synagogue in Capernaum, and they saw Jesus heal a woman with a feverโ€”Simon Peterโ€™s own mother in-in-law. Peter then is present as โ€œall those who had any that were sick with various disease brought them to [Jesus]; and He laid His hands on every one of them and healed them.โ€ (Luke 4:40)

So why is Peter so overcome by a net full of fish? Surely it is not more spectacular than those works already witnessed?

Yet observing a miracle is very different than being a part of one. In the net of fish, Peterโ€™s own work is changed. His own actions produce a result that is clearly more than human. This is beautiful and awe-inspiringโ€ฆand terrifying.

Jesus did not come primarily that we might see signs, but that might become one. His greatest work is not to transform water into wine but to change stony hearts into hearts of flesh. He makes it that human beings might do the works of God.

โ€œDepart from me for I am a sinful man.โ€ Peter doesnโ€™t yet understand that it is precisely sinners that Jesus has come to be with, to save, to change. โ€œDo not be afraidโ€ฆhenceforth you will catch men,โ€ Jesus tells him.

*ย ย ย ย ย ย ย ย ย ย ย  *ย ย ย ย ย ย ย ย ย ย ย  *

In todayโ€™s Gospel, Peter at first doesnโ€™t recognize the voice that calls from the shore.ย  But once again the nets are filled, and John says: โ€œIt is the Lord.โ€ย  This time Peter doesnโ€™t run away or beg Jesus to leave him. Instead he โ€œtucks in his garment and jumps into the seaโ€ rushing towards Him.

Peter is now more aware than before of his sinfulness and unworthiness. His denials of Jesus have stripped away any illusions of self-sufficiency. He knows who he is, what he is made of. ย On his own, he has only empty nets and empty promises to offer.

But he also knows who Jesus is. Jesus who is able to fill his nets, will also fill his heart with courage. One day, empowered by the Holy Spirit, he will fulfill his wish to follow Jesus and lay down his life for Him. ย ย He will become a sign.

Today, let us, like Peter, resolve to invite Jesus to come into our boat, โ€œagain.โ€

 

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Photo by Fredrik ร–hlander on Unsplash

 

Emmanuel: The Strength of God With Us

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,ย 
Christ on my right, Christ on my left,ย 
Christ when I lie down, Christ when I sit down,ย 
Christ in the heart of every man who thinks of me,ย 
Christ in the mouth of every man who speaks of me,ย 
Christ in the eye that sees me,ย 
Christ in the ear that hears me.ย 

I arise today
Through a mighty strength, the invocation of the Trinity.

LORICA OF ST. PATRICK

I’ll preface this reflection the same way I nearly always (need to) do: I am not a theologian, and all heresy is purely accidental. One of my favorite ways to reflect on Scripture is to follow various thought experiments and “what ifs” to try and tease out God’s intentions and motivations; as a cradle Catholic, most Bible stories were familiar and therefore fraught with foregone conclusions and a sense of heavenly fatalism. “Of course Moses parted the Red Sea, that’s how this story goes!” or “Jesus’ Resurrection is the happy ending that this story needs!”. So often I forget at just how radically shocking and unexpected the mind of God truly is. While the Passion might seem like a familiar, expected story to me, to the Jews of Jesus’ time, how devastating must it have been that their Messiah, their Deliverer, wound up being captured and crucified in a publicly humiliating execution?

The LORD’s ways are not our ways, and no mistake about that. So my mind likes to try rewriting the chapters to find more meaning in the story God wrote.


Today’s readings from Acts and the Gospel of Luke immediately stood out to me in one of their shared theme: The power of the presence of Jesus and the Holy Spirit he gave us

After all, what did the Resurrection that we celebrate so joyously accomplish? Jesus’ Passion, death, and resurrection accomplished our salvation, yes, but if salvation was the only goal, why did the LORD not bring us up to Heaven with Jesus when he ascended? Why are we left here below?

Let’s look at John 14 for some clues:

And I will ask the Father, and he will give you another Advocate to be with you always, 1the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you.n

John 14:16-20

While I can’t give a great answer to the question, Christ gives us some food for thought here. While the world no longer sees Jesus, He lives, and we live. He is in the Father, and we are in Him. In short, he is as near to us our own being; perhaps even nearer still. The Advocate, the Holy Spirit was sent by Christ so that we were not left as orphans.

Perhaps there is a simple reason that there will be a Second Coming (i.e. that Jesus Incarnation was not the final judgment): There were still more to save! Not only were we left with the Advocate, we were left with a mission:

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.

Matthew 28:19-20

In today’s readings, we see the radically transformative power of Jesus and the Holy Spirit’s indwelling in us. The travelers to Emmaus’ hearts were set ablaze with a zeal for Christ, and a crippled man was miraculously healed by Peter in the name of Jesus. In both stories, all who were touched by the LORD left changed, wanting only to proclaim the goodness of God. Witnesses were left astonished.

How often do we believe the lie that things about our world, lives, family, etc. cannot be changed? This Easter season, let us take courage in the triumphant power of our savior’s Resurrection and call upon the Spirit to change these parts of our lives that we’ve sealed off in an effort to protect ourselves. The Spirit of the living God wants to renew your mind, your soul, your relationships, your work, your family, and your heart.

Maybe today, you can try a little thought experiment, a “what if”:

What if the power of Jesus can change our lives, here and now?

God in Our Midst

When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, โ€œWoman, why are you weeping?
Whom are you looking for?โ€
She thought it was the gardener and said to him,
โ€œSir, if you carried him away,
tell me where you laid him,
and I will take him.โ€
Jesus said to her, โ€œMary!โ€
She turned and said to him in Hebrew, โ€œRabbouni,โ€
which means Teacher.
โ€”John 20:14โ€“16

Noli_me_tangere_-_William_Brassey_HoleHow often our eyes are blinded to recognize the presence of God in our midst. Just as Mary Magdalene mourned the absence of Jesus without realizing it was Jesus Himself who was speaking to her, we also cry out into the void when we feel alone and abandoned, while all the while Jesus is there, listening and responding to our every word. We are never, ever abandoned or forgotten, no matter how it may seem to us in the moment.

Perhaps it seemed to Mary too good to be true that Jesus might really be present with her there in the garden; it was an idea too wonderful for her mind to grasp, and so she could not see the glorious reality before her eyes. That is, not until He spoke her name.

When she heard her own name spoken by Jesus, she recognized Him instantly. She knew it could only be His gentle voice, communicating Godโ€™s love for her in a way no one else could. In the same way, we begin to see God present in our midst when we move away from a detached, abstract idea of God and toward an intimate relationship with Him. When we realize that He knows us and cares for us with loving tenderness, everything changes.

The reality of Jesusโ€™s resurrection certainly may seem to us at times too good to be true. But when we open ourselves up to receive the outpouring of love and unmerited graces that He desires to give us, we cannot help but realize that He is indeed alive and present in our midst. God calls each of us by name and draws us to Himself. May we, especially during this Easter season, recognize His voice in our lives and rejoice in His eternal presence.

โ€”
Image: William Brassey Hole,ย Noli me tangere / PD-US